highlyeccentric: Image of a black rooster with a skeptical look (gallus gallus domestics)
Short pieces, current affairs, hot takes:
  • Yuval Abraham (+972 Mag), What do Palestinians in Gaza reallz think about the Israeli elections?
  • Luke Henriques-Gomes (Guardian AU), ParentsNext: 80% of recipients who had payments suspended were not at fault, data shows. This is the same program that was requiring a mother attend library story time during her child's kindergarten days.
  • Graham Russell (Guardian), He's a barbarian: Maori tribe bans replica of Captain Cook's ship from port. Someone's organised an anniversary tour with a replica Endeavour, the move is not universally popular for obvious reasons.
  • Jarni Blakkarly (SBS News), Exclusive: Australian man win's court battle to reinstate place of birth on his passport. The (white, elder) Australian man was born in Jaffa, under the British Mandate government, and his birth certificate records his place of birth as 'Palestine'. He was recently issued a passport giving his place of birth as 'not stated', and has sued to have it corrected to 'British Mandated Palestine'. There's... a Lot going on here, and the article approaches the issue from several angles, but the one thing it doesn't say is what happens to naturalised Australians born in *other* former British territories that were divided up post war. If one was born in Dhaka before partition, for instance, I think the birth certificate (if you had one - white British subjects likely did), the birth certificate would probably say Bengal: what does a passport for such a person say? What about people born in disputed territories, like Kashmir, or Taiwan? None of those are perfect analogies, and shouldn't necessarily dictate the just outcome for a case of a Palestinian birth certificate, but I wonder if there's a governing policy or if it's a case of make it up as the passport office see fit.
  • ABC News, Robodebt class action to be brought against the government. Bill Shorten, in his post-leadership phase, has found one tiny percentage of a spine.


Good News:


Interesting Items:


Longer political:
  • Shalailah Medhora (Triple J / Hack), Over 2000 people died after receiving a robodebt notice. The Department of Human Services denies causality.
  • Na'ama Carlin (ABC Religion and Ethics), From BDS to voter suppression: Palestinian citizens of Israel are denied a voice:
    I make no claims about individual people participating in a broad movement. It is indeed likely that BDS gives legitimacy to some people who espouse antisemitic views, in the same way that Donald Trump’s dog-whistling (such as his use of the term “globalist,” an antisemitic slur popular among the alt-right) attracts fascists and neo-Nazis that operate under the guise of nationalism and free speech.
    Instead, I argue that associating BDS with antisemitism is another way of delegitimising Palestinian struggle as violent, even when it is the ultimate act of nonviolent resistance. In a twist of irony, even absence of action (boycott being a refusal to purchase or engage) is conceptualised as violent action. No matter what shape it takes, Palestinian resistance is deemed always already violent.



Longer pieces - culture, memoir, natural history, other
  • Ed Yong (The Atlantic), Why scientists taught rats to play hide and seek: to study play and pleasure, is the short answer.
  • Tavi Gevinson (The Cut), Who would Tavi Gevinson be without instagram? Who indeed. I remember Tavi's blog from before Instagram was a thing, and before Rookie Mag (which never appealed to me), so this was an interesting read.
  • Tina Tallon (The New Yorker), A century of shrill: how bias in technology has hurt women's voices:
    The proliferation of AM (amplitude-modulated) radio stations in the early nineteen-twenties led to frequent signal interference, and by 1927 Congress decided to intervene by regulating the bandwidth allotted to each station. Both as a result of these limitations and advances in telephony research, most broadcasters and equipment manufacturers eventually limited their signals to a range between three hundred and three thousand four hundred hertz—a range known as “voiceband”—which was viewed as the bare minimum amount of frequency information needed to adequately transmit speech. Unfortunately, the researchers and regulators who were deciding on this range primarily took lower voices into account when doing so. In the January 1927 issue of the Bell Laboratories Record, J. C. Steinberg, in a brief titled “Understanding Women,” quips that “man’s traditional inability to understand women may have a basis of fact if one so wishes to interpret certain recent experiments in our Laboratories.” Steinberg’s experiments showed that the voiceband frequencies reduced the intelligibility of female speech by cutting out the higher frequency components necessary for the perception of certain consonants. Steinberg asserted that “nature has so designed woman’s speech that it is always most effective when it is of soft and well modulated tone.” Hinting at the age-old notion that women are too emotional, he wrote that a woman’s raised voice would exceed the limitations of the equipment, thus reducing her clarity on air. He viewed this as a personal and biological failing on women’s part, not a technical one on his.

  • Kate Madill (The Conversation AU, 2015), Keep an eye on vocal fry: it's all about power, status and gender.
  • Ben Arnold Lohmeyer (The Conversation AU), If you want to cut bullying in schools, look at the invisible violence in our society.
  • Rob Hindley (National Library of Australia blog), Pirates, corsairs and sea rovers: exploring Australian pirate history at the NLA.
  • Chrysanthos and Ding (Honi Soit, 2017), Food fault lines: mapping class through food chains. This came to my attention thanks to the news that the Sydney Chicken Curtain is crumbling, with El Jannah opening up in Newtown soon. (What I also found fascinating about these maps is that my old stomping grounds in Marrickville lie outside all the food curtains they mapped: caught between the Harris Farm Hedge and the Steakhouse Square, either one side or the other of the Red Rooster Line depending on whether you include the airport store, and adrift in a dessert wasteland. Not true Western Sydney and yet too far out, until recently, to be fashionable. Prime gentrification territory.).
highlyeccentric: Teacup - text: while there's tea there's hope (while there's tea there's hope)
Current and stale affairs, hot and cold takes: -


Good News:


Longer political analysis


Longer other - cultural, historical, miscellaneous
  • Simons, Sullivan, and Johnson (The Conversation AU), Fewer casual positions and less out-of-hours work could help retain early career teachers.
  • Tuohy and Edwards (SMH), The four-day fallacy: busting the myth of part-time working mums.
  • Jen Gunter, Why does the department of ob-gyn at the University of Utah offer a premarital exam for women?
  • Jane C. Hu, Woman frustrated by dick pics makes her own filter.
  • Lara Soneschein (Overland), What we mean when we say Never Again.
  • Holly Barrow (Electric Lit), How Brexit Could Destroy the UK Publishing Industry:
    In a briefing on Brexit, the Society of Authors argues against the visa salary requirements of £30,000 for long-term migrant workers and £35,000 for indefinite leave to remain: “Authors in the UK earn an average of just £10,500 per year. The proposed threshold therefore does not reflect the ‘skills’ of writers or the cultural sector at large. Salary level is not an appropriate measure of skill or wider contribution to the UK’s social and economic life.” This emphasis on salary failing to represent skill highlights the necessity of reviewing the visa routes and the failure of immigration policy to consider vast cultural benefits—benefits that far exceed financial input. Reducing migrants to their salary not only diminishes their talent but also insults British authors who fall significantly below the warped perception of what it is to be “skilled.”

  • Jennifer Ouellette (Ars Technica), Cubed wombat poop, why your left nut runs hot, among Ig Nobel winners. Possibly my favourite:
    Medical Education

    Citation: Karen Pryor and Theresa McKeon, "for using a simple animal-training technique— called 'clicker training'—to train surgeons to perform orthopedic surgery."

    This 2016 study focused on two specific surgical tasks: "tying the locking, sliding knot" and "making a low-angle drill hole." The authors wanted to test the effectiveness of "acoustic feedback" on the learning process—typically used by animal trainers—which prior studies indicated might also work on human behavior and could be superior to traditional demonstration techniques. "The clicker serves as a conditioned reinforcer that communicates in a way that is language- and judgment-free," they observed. The result: the clicker-trained group of medical students took more time to learn the tasks than the control group, but they were better at performing the tasks precisely. And when it comes to surgery, precision is paramount.


  • Specific cluster on age of puberty:
    • Mona Chalabi (Guardian UK, 2013): Why is puberty starting younger?. Key data (from 'the study published today', which is infuriatingly not actually cited in this article) is that in a 2013 study of American girls, age of puberty measured by breast tissue development was only a few months earlier than in the 1990s. Also cites the German study c. 2010 which is responsible for the long-range stats from 1860 to 2010.
    • Mary Lewis (The Conversation UK, 2018): Children aren't starting puberty younger, medieval skeletons reveal. Osteoarcheological evidence suggests children between 990-1550 entered puberty between ages of 10 and 12, same as today (as far as I can tell, this is based on skeletons of children who *died* as adolsecents - the piece doesn't address whether that skews the data). Although the onset of puberty was relatively young, it took much longer for the process of maturation to complete than it does now, probably due to environmental factors such as nutrition.
    • Jayashri Kulkarni (The Conversation UK, 2011): Twelve going on 20: are girls reaching puberty earlier. Summarises research to the effect that age of menarch has fluctuated a lot over time; studies as of 2011 suggested that some aspects of puberty, such as breast tissue development, were happening earlier, but the age of menarche had stabilised at around 13, based on UK / NZ research.

  • Sarah Rowe (Archer), Vaginismus and breakups: owning my sexuality.
  • Lexi Beach (Electric Lit), Why it matters that Amazon shipped The Testamens early. What confuses me about this debacle is that people seem *surprised*? I think I remember something similar with the HP books?


Standard disclaimer: list subdivisions are arbitrary and not reflective of the worth of any particular piece in my mind.
highlyeccentric: Image of a black rooster with a skeptical look (gallus gallus domestics)
Current and stale affairs, hot and cold takes:


Good News:


Longer political analysis


Longer cultural / historical / other


Disclaimer: divisions between sections may be arbitrary and variable.
highlyeccentric: A green wing (wing)
Current and stale affairs, hot and cold takes: -



Good News:


Amusements:


Longer political analysis:
  • Greg Jericho (Grogonomics for Guardian AU): The ABS's shameful distortion of the truth shows why good journalists see beyond spin:
    This survey was unusual in that, as it was a special release with a massive amount of data and nothing that can actually affect markets (given the figures relate to a survey from over a year ago), some journalists (including myself) were given an embargoed copy. This gave us time to write up stories that would give readers a good sense of what was contained in the data.
    I must admit when the stories went up as soon as the embargo was lifted I was slightly surprised to see a few media outlets suggest that we are now apparently a nation of millionaires.
    I had a bit of a cold chill run down my spine as I worried I had missed an obvious point, because at no stage when I was going through all the spreadsheets did a figure like that jump out at me.
    And then I realised why this was the lead – the ABS had also put out another media release – with its own headline: “Average household wealth tops $1 million”.

  • Malcolm Knox (The Monthly): Hellraiser: how evangelical footballer Israel Folau lit a fire under the culture wars. This piece has a good meaty chunk of rugby union history / cultural analysis, which I was missing from my grounding to this situation. I invite you to also google the cover image from the August issue of the Monthly, and just... appreciate how good their cover designers are. (September is pretty great too)
  • Jock Serong (The Monthly): Surf and turfed: the Australian surfers battling Chinese developers in Fiji. Yes, I did buy an issue of The Monthly and thought almost all of it worth linking to.
  • Sophie McNeil (ABC): On the frontline of Hong Kong's democracy protest movement.


Longer cultural / historical / other pieces:


Disclaimer: the distinction between 'longer political' and 'longer cultural' is very arbitrary, I'm sorry. I do feel like chunking that list in two is a good idea, for ease of reading, but the actual split is fuzzy. (Eg: the Knox piece on Folau is actually cultural analysis, and the Kamanev piece on sperm banks is all tied up with privacy law and other reproductive law, but here we are.)
highlyeccentric: Sign on Little Queen St - One Way both directions (Default)
Another scratch list, assembled in transit.

Current and stale affairs, hot and lukewarm takes
*ABC news: Pro-China death threat posters guarded by university security. In a really simple demonstration of how ill-prepared Australian universities are for dealing with the large Chinese student population (although immensely prepared to take their $$), University security at UTS, who do not speak Chinese, zealously guarded a Lennon Wall associated with pro-Hong Kong protestors, unaware that nationalists had got there first and plastered death threats.
*Ben Doherty and Yang Tian (Guardian AU): Instagram censors Melbourne artist’s anti-Beijing posts but ignores trolls
*Matt Keely (Newsweek): Cathay Pacific new CEO pledges to comply with Beijing, while Taiwan media says previous CEO refused.
*South China Morning Post: Cathay Pacific staff warned over social media use.
*Simon Jack (BBC): Supermarket considers rationing small business buyers.
*SMH: Three quarters of refugees on Manus and Nauru seriously ill, doctors claim.

Good news
*Judi Lowe (The Conversation AU): Filipino fishermen are making millions protecting whale sharks. “Our research<https://www.sciencedirect.com/science/article/pii/s0964569118303909> involved investigating what effect the whale shark tourism has had on livelihoods and destructive fishing in the area. We found that Oslob is one of the world’s most surprising and successful alternative livelihood and conservation projects.”

Longer political essays
*Denis Muller (The Conversation AU): It will be money, not morality, that turns the tide on Alan Jones. Provides a good history of Alan Jones’ career and close relationship with Liberal PMs going back to Howard.
*Jordan Baker (SMH): Begging for chairs: grant competition reveals schools’ funding struggle.
*Krystian Seibert (The Conversation AU), Get Up fights for progressive causes, but it is not a political party and is not beholden to one:
Groups like GetUp are now subject to even more regulation than third parties, thanks to legislative changes<https://www.aec.gov.au/parties_and_representatives/index.htm>introduced by the government last year. Because of the amount they spend trying to influence elections, they fit into a new category called “political campaigner<https://www.aec.gov.au/parties_and_representatives/financial_disclosure/guides/political-campaigners.htm>”. Political campaigners are required to register with the AEC and submit a more detailed annual return than “third parties”, similar to the returns required of political parties.

So, when Morrison calls for GetUp to be accountable like a political party, that’s already the case. However, despite being regulated in a similar way to political parties, they don’t receive the same benefits.


Any further restrictions on GetUp will also harm conservative lobby groups like Advance Australia, but the liberal government doesn’t care about that because those groups are negligible to its support base, whereas GetUp is an effective threat.

*Youyou Zhou (Quartz): China’s fangirl culture mobilising against Hong Kong protests:“Using language heavily influenced by China’s fan-girl culture, a post on the social network Weibo personifies the nation<https://cms.qz.com/wp-content/uploads/2019/08/weibo-post-hk-idol.png> as a “little brother” (link in Chinese) who needs to be protected”.

*Salvatore Babones (The Conversation): Australian universities can’t rely on India if funds from Chinese students start to fall.

*Fileborn, McCann, Mitchell and Kunjan (The Conversation): Victorian changes to birth certificates will not increase sexual violence: here’s why. Good news: the changes passed last week, although I don’t think I saved a link.

*Samantha Maiden (The New Daily): Key study misrepresented in NSW abortion ‘gendercide’ claim:
Ugly claims that the decriminalisation of abortion in New South Wales will lead to “gendercide” and a generation of missing girls have raged for weeks, with the La Trobe study often cited as the sole research evidence<https://academic.oup.com/ije/article/47/6/2025/5057663>.

But now the report’s authors have said politicians had been “misinterpreting” the findings, which they say offer no conclusive evidence that women are aborting children based on gender.


Longer other: historical, cultural, natural historical, etc
*Rebecca Woods (The Conversation): ’Like’ isn’t a lazy linguistic filler. ‘Like’ is used for emphasis and clarification more than as a filler word.
* Leah Rupanner (The Conversation AU): Women aren’t better multitaskers than men, they’re just doing more work.
*Hamilton Nolan (Splinter News): People are convicted based on one witness all the time. This is a bit old, and US-focused (it’s context is Kavanaugh) but it came up again in the context of the Pell appeal. Useful overview of the many kinds of cases where a single witness would not be unusual.
*Lee Kaufman (Meanjin blog): What I’m Reading. Notable for being one of several mentions of Tsiolkas lately that are making me reconsider not bothering with The Slap.
*Kirsten Tranter (Overland): An inherently stupid prize of our own. Takes issue with the Stimson essay we had Issues With in the comments here a few weeks ago.
*Naaman Zhou (Guardian AU): Why Australia should be enchanted by the long-haired rat

Sent from my iPhone
highlyeccentric: Image of a black rooster with a skeptical look (gallus gallus domestics)
Short pieces, current affairs, hot takes:


Good News:


Longer pieces - essay, memoir, natural history, other
  • Ting, Palmer and Scott (ABC news), Rich school, poor school: Australia's great education divide. It is a national travesty that the likes of my high school have freakin' private drama theatres while suburban public schools are scrounging for one-off grants to replace chairs.
  • Alex Agnosti (The Conversation AU Curious Kids), Why don't people fall out of bed when they're sleeping.
  • Jill Stark (The Saturday Paper), Queer Lives at Risk. Switchboard Victoria, an LGBTQIA helpline, has seen a spike in suicides by its own volunteers, apparently bowed under by the weight of community grief and the abusive messages the helpline has been fielding.
  • Giovanni Tiso (New Humanist), With Religious Fervour: a really solid appraisal of the careers of the leading New Athiests of the turn of the century.
  • Louis C. Charland (Centre for the History of Emotions site), Why science needs 'passion'.
    In general, situating the historical study of “passion” under the general rubric of “emotion” does not pose major problems. In many cases, older usages of the term “passion” can, with appropriate provisions, even be rendered using the term “emotion,” a common practice. However, there is at least one particular context where this practice proves to be misleading. This is the case where both the terms “passion” and “emotion” and their associated concepts are intended as distinct, but mutually complementary, posits in an overall theory of the affective domain. There are in fact several pivotal milestones in the history of affective terms and concepts where this occurs. In such cases, rendering the term “passion” as “emotion” is misleading.

    Not quite sure I agree with Charland's reading of the emotinality (or not) of 'passion', but it's interesting.
  • The Lily News, adapted from a WaPo piece: This Kenyan chess prodigy cannot travel because she has no birth certificate. TL;DR, she was born at home, and is raised by her grandmother, both very common things in Kenya, and her grandmother is unable to prove to the beaurocracy everything they want proven in order to issue a birth certificate.
  • Teddy Cook of ACON (Guardian AU), Trans people just want to live a fulfilling life: our mere existence shouldn't threaten you. I have... some instinctive bristling at Cook's conciliatory tone here ('we're not interested in unravelling the seemingly fragile threads that hold society together'. Okay then, I guess that's the cis queer project now. News that surprises no one, ACON are highly institutionalised these days).\
  • Shaun Hampton (The West Australian, 6 June): Claremont serial killings: trial to be delayed until November. I hadn't heard of this case until it came up on Twitter but it's... interesting, in that the judge has forbidden the prosecution to submit more evidence. The judge seems to feel that the continuing stream of additional evidence is damaging the accused's right to actually stand trial (?).
  • Fiona Blackwood (ABC news), Same-sex couples dealing with IVF treatment process 'set up for heterosexuals'.
  • Patrick Strudwick (Buzzfeed UK), This is why men are still meeting for sex in public toilets. (Note, content includes police brutality and sexual assault of minors) Really interesting, and answered many questions I have had about how toilet beats work. (Strudwick is wrong, however, that what is are called 'cottages' in the UK are called 'beats' in Australia. Beats are a range of places, not just toilets. And I have the impression you don't just call x location 'a beat', it's a beat spot or a beat location or it's on the beat or part of the beat or something like that. It's been a looong time since I read that Honi Soit article on the Sydney beat scene, though, so I could be wrong.)
highlyeccentric: Teacup - text: while there's tea there's hope (while there's tea there's hope)
Short pieces, current affairs, hot takes: -
  • Kevin Carrico (Foreign Policy), Universities are turning a blind eye to Chinese bullies:
    The next hour of harassment and intimidation laid bare the fundamental (and fundamentally flawed) logics of contemporary Chinese authoritarian nationalism on the global stage.
    First, volume is key. “Hong Kong is part of China, isn’t it? Isn’t it? Hong Kong has always been a part of China and always will be part of China.” Such declarations of absolute ownership, shouted in close proximity, overlook the realities of history, wherein it was precisely Hong Kong’s separation from China that allowed it to develop into the dynamic city that it is today. An inverse relationship is apparent between the soundness of an argument and the volume at which it is delivered, aiming not so much at winning hearts and minds as overpowering eardrums.
    Second, victimization is your best friend. Despite being the aggressors in this case, invading protesters’ personal space and menacingly shouting people down, the patriots perpetually framed themselves as victims.

  • Ben Matthews (The Conversation), George Pell has lost his appeal: what did the court decide and what happens now. Content note: the usual for the Pell case.
  • Melissa Davey (The Guardian), Vatican invoke's Pell's 'Right to appeal'.
  • Juliette Garside (The Guardian), Malta car bomb kills Panama papers journalist. "Her most recent revelations pointed the finger at Malta’s prime minister, Joseph Muscat, and two of his closest aides, connecting offshore companies linked to the three men with the sale of Maltese passports and payments from the government of Azerbaijan."


Good News:


Useful information:


Longer pieces - essay, memoir, natural history, other
  • Colin Jones (The Japan Times), Seven lessons from a Japanese morality textbook. If nothing else, this explained for me why university students were so keen to tell me Japan has four seasons, in tones of great reverence, as if this is exceptional. They get taught about seasons alongside flags, as if they're unique to Japan.
  • Rick Morton (The Saturday Paper), Murdoch media fuels far right recruitment. I saw some very mixed commentary on this piece, which reports on a 'world first' study which tracked far right facebook groups and quantified their media sources and relationships between media links and meme creation. Dong Won, in particular, was scathing about white people making a 'world first' realisation of something that non-white people have been saying for ages. However, the research team Morton interviews are not exclusively white, and the study *is* the first to quantify media sources used by far right facebook groups. Have we not learned that *measuring* things cultural critics observe is, yanno, actually useful?
  • Alison Flood (The Guardian), Lost Proust stories of homosexual love to be published. For 'lost' read 'known to scholarship for at least fifty years'.
  • Sarah Cox (The Narwhal), Canada's forgotten rainforest. What it says on the tin.
  • Andy Cox (The Saturday Paper), The legacy of Graham Freudenberg:
    Freudenberg was conscious of the need for clarity, and the 1965 speech made Labor’s position unequivocal. Importantly, this stance wasn’t forged through the personal retribution or ideological attacks we see valorised in parliament today. It was based in fact, not born of ego or vendetta.
    “We oppose the government’s decision to send 800 men to fight in Vietnam. We oppose it firmly and completely.” Again, the thread of the later Gallipoli speech is evident; Freudenberg turns Calwell towards the personal impact of war. “We do not believe,” he observes, “[war] will promote the welfare of the people of Vietnam. On the contrary, we believe it will prolong and deepen [their] suffering.” Tragically prescient.
    Sadly, the suffering was real also for the almost 60,000 Australians who went on to serve in Vietnam, the 521 who died, the 3000 wounded and the generations affected since. As the son of a Vietnam War veteran, I hear Freudenberg’s warning – decades on – and I thank him, personally, for his bravery in standing against the tide. It’s why I write. It’s why I believe his legacy is so important.

  • Michael W Twitty (Afroculinaria), Dear disgruntled white plantation visitors: sit down.
  • Jane Caro (The Saturday Paper), The bullying of school leadership by parents.
  • Catherine Ford (The Guardian), Life as a professional eavedropper. I used to do this job (I think for the rival company to Ford's employer), and yes, this.
  • Ellie Violent Bramley (The Guardian), Desire paths: the illicit trails that defy urban planners:
    So goes the logic of “desire paths” – described by Robert Macfarlane as “paths & tracks made over time by the wishes & feet of walkers, especially those paths that run contrary to design or planning”; he calls them “free-will ways”. The New Yorker offers other names: “cow paths, pirate paths, social trails, kemonomichi (beast trails), chemins de l’âne (donkey paths), and Olifantenpad (elephant trails)”. JM Barrie described them as “Paths that have Made Themselves”.

    The article talks about some institutions which delayed installing footpaths, waiting for people to form desire paths, which were then paved in. This sounds great, but left me wondering about wheelchair users on those sites: how did they get around until the desire paths were paved (after, at least, they would have access to the same most popular routes as pedestrians).
  • Lucy Shelley (Electric Lit), Jia Tolentino's Trick Mirror unspools the chaos of the internet. I wasn't impressed with the extract from Trick Mirror I read in The Guardian, but this almost convinced me.
  • Megan Nolan (The Guardian), The sense that I was clever was knocked out of me: confessions of a university dropout. A very good piece, although I have mixed feelings about academic twitter's response to it.
  • Andrew Norton (The Conversation), If you have a low ATAR you could earn more doing a VET course than a uni degree: if you're a man. Acronyms for furriners: ATAR is the national ranking for university entrance; VET stands for Vocational Education and Training.
  • Lauren Tanabe (The Lily), I was more depressed than ever during pregnancy: no one believed me.
  • Rawah Arja (SBS Voices), Being single, Arab, and female: "The intimate details of my personal life are now displayed for all guests, which is about the same time my anxiety searches for different escape exits. ‘But why?’ they ask over and over again, and more than anything I want to say, Because the sons you raise are not husband or father material, but I stay quiet and smile through my teeth, praying that by some miracle a hole will swallow me."
highlyeccentric: Image of a black rooster with a skeptical look (gallus gallus domestics)
I'm back! Most of these links are about ten days old.

Short pieces, current affairs, hot takes:


Good News:
  • Gay Alcorn (Guardian AU) The land where we lived has gone: the life story of a Rohingya refugee. The article itself, which is a profile of Habiburahman, isn't the good news. The good news is that the memoir co-written by Habiburahman and Sophie Ansel, D'abord, ils ont effacé notre nom, has been published in English (First, They Erased Our Name, trans. Andrea Reece, Scribe publications 2019).
  • Casey Bassel (Japan Today / SoraNews24), Tokyo public school will stop forcing pupils to dye their hair black, official promises. Particularly choice quote: 'While the petitioners are obviously upset by schools which require students to dye their hair black, Komazaki doesn’t place the blame entirely on educators. “Students are encouraged to have black hair to serve as a visible signal that they are willing to adapt to society,” he recognized'. I'm just... gonna quote that to anyone who asks why I didn't love Japan.
  • ABC News, Scottish archaeologists discover large norse hall that, if not used by Earl Sigund, is certainly the right period and style.


Cool stuff:
  • TomboyToes are selling masculine dress shoes in smaller sizes.


Longer pieces - essay, memoir, natural history, other
highlyeccentric: Across the intercity platforms at Sydney Central Station. Sign reads 'Central' (Sydney Central)
Short pieces, current affairs, hot takes: -
  • Emmet Stinson (Overland), And the winner isn't: on the inherent stupidity of literary prizes. I am... skeptical of this. It's just a leeetle on the nose to run a piece on how literary prizes don't exhibit merit the week an Indigenous woman wins the country's biggest literary prize. It has a nod to Lukashenko (and, before her, Wright) and to the Stella Prize as well, but... at best it was written beforehand and had the acknowledgement of Lukashenko's merit wedged in at the last minute: at worst, it was written *after* she won, and Isn't Racist, But...
  • Cory Doctorow (BoingBoing), Data mining reveals 80% of (American) books published 1924-1963 never had their copyright renewed and are now in the public domain.
  • LaTrobe University's 'Private Lives' survey (large-scale health and wellbeing survey of LGBTIQ Australians) is up and running for the third time. If you fit the alphabet soup (or 'other related identities) and are resident in Australia, I recommend it. (I will be returning, I think, when I actually AM legally resident in Australia again)
  • Haaretz, Israel, Saudi forces rapped for killing children by UN report. Israel for deaths of Palestinian children, Saudi for Yemeni children's deaths. This is particularly fascinating if you go look at a range of headlines from the same day: half of them complain that Israel *wasn't* listed, while others complain that the listing is unfair. Haaretz is about the closest to balanced, although the headline misleadingly implies that Israel is being blacklisted alongside Saudi. Both states feature in a report to the Security Council, but only Saudi and its military coalition states appear in the blacklist. No sanctions are attached to either appearing in the report or in the blacklist: the blacklist is intended as the 'shame' part of 'name and shame'. So Israel gets named, but not shamed.
  • ABC radio: sculpture with 'subtle nipples' censored in Melbourne. Apparently Tumblr are running Melbourne art competitions now (in addition to nipples being present there was issues of 'clarity' re gender of the nipples in question.


Good News:


Longer pieces - essay, memoir, natural history, other
  • Katharine Murphy (Guardian AU), How Facebook's hall of mirrors lead to the prime ministership of 'Go Sharks'.
    I suspect Fletcher and I would agree that the only thing worse than the status quo is Facebook – already too dominant and too insufficiently regulated – appointing a truth commissar and setting itself up as the arbiter of reality. Also not desirable: a government appointed truth commission.
    Solutions are going to be hard to find. But the fact is we have a serious problem when the primary place where citizens congregate can be a hub for misinformation, which is corrosive for the body politic, and nobody is ultimately responsible for making the environment better.
    In the bear pit, the government hovered on the brink of braggadocio.
    While I was wrestling with these conundrums – the truth and how to safeguard it – Labor trialled a question time session where it sought to hold various government figures, from the prime minister down, responsible for statements they had made previously that turned out to be ... how can I put this politely ... less than accurate.

  • R.O. Kwan (Oprah Mag 'Coming Out' series), Why Incendiaries author R.O. Kwan came out as bisexual on Twitter.
  • Jia Tolento (Guardian), The Tyranny of the Ideal Woman. This is an exerpt from 'Trick Mirror: Reflections on Self-Delusion', which I may or may not read. Parts of this I was like 'hah, yeah" ("She has a personal brand, and probably a boyfriend or husband: he is the physical realization of her constant, unseen audience, reaffirming her status as an interesting subject, a worthy object, a self-generating spectacle with a viewership attached."), but... it's not actually analysis, at least not this excerpt. It's polemic, with few cited sources. The best historicised part is the section on Barre classes.
  • Carrie V. Mullins (Electric Lit), Supper Club (Lara Williams) imagines what could happen if women unleased their hunger.
  • Motoko Rich (NYT), Craving freedom, Japan's women opt out of marriage. Covers a bunch of stuff, from the rise of single-woman-wedding-parties (ie, you rent a dress and get photos and have a wedding reception for Just You) to the declining birth rate. *Doesn't* address the economic status of the women interviewed - it's dropped in a caption that one of them works in a florist one day a week, so... I'm guessing she has family resources to draw on that means she doesn't *need* to marry.
  • Samuel Leighton-Dore (SBS news), I was never the right kind of boy and I was bullied because of it:
    Looking back on the difficult years I spent at school — something I’ve made a habit of doing with various psychologists — it’s often tempting to conclude that the cruel and sustained bullying I experienced was because of my being gay. But for all those years before I was sexually active, I think it had more to do with the fact that I didn’t fit society’s idea of how a boy or man should be and act: masculine, rough, stoic and strong.

  • Rebecca Hausler (The Conversation), The Cowra Breakout: Remembering and reflecting on Australia's biggest prison escape. I think this *might* have warranted a few sentences in my y 10 history textbook (I have a hazy sense it might have shown up as evidence of the suicidality of Japanese POWs), but WOW there is SO MUCH GOING ON HERE, and I had no idea about the literary footprint. I need to read Anita Heiss' novel, I think.
  • Maddison Griffiths (Archer Magazine), Being bisexual and mixed: preserving culture through a queer lens.
  • Carla Bruce-Eddings (Guernica Magazine), Blood Oranges. Creative non-fiction / personal essay / thing. Cannot summarise, cannot pull-quote, can only recommend.
  • Rachel Klein (Bitch Media), The booming baby-shower industry empowers anti-choicers. Written from the specific perspective of an Orthodox Jewish family from a speficic sect who, by tradition, make no preparations in advance of the arrival of a child.


This has been Liens du Jeudi. You may or may not get more links on the weekend, or possibly even on Monday as per schedule, depending on how The Tourism is treating me.
highlyeccentric: A woman in an A-line dress, balancing a book on her head, in front of bookshelves (Make reading sexy)
I'm travelling around at the moment, link schedules likely to be disrupted

Short pieces, current affairs, hot takes:


Good News:


Longer pieces - essay, memoir, natural history, other
  • Anonymous, The Saturday Paper, The Casualisation of Academic Teaching:
    Last year, a truck driver employed as a casual in the mining industry took his employer to the Federal Court to argue he was entitled to annual leave, and the court found in his favour. The case rested on the nature of his working arrangements – they were regular and predictable, with the employee working a seven-day-on, seven-day-off continuous roster, which was set in advance for a year. The court found he was not a casual employee. Prima facie, this decision has implications for casual academic work.
    The court ruled that the “essence of casualness” is that there is “no firm advance [mutual] commitment … to continuing and indefinite work according to an agreed pattern of work”. The common characteristics of casual work were described as irregular work patterns, uncertainty as to the period over which employment was offered, discontinuity, intermittency of work and unpredictability. Casual academic work has none of these features. If it did, the teaching programs at Australian universities would be rendered completely unsustainable.

  • Corinne Manning (Bitch Media), adrienne maree brown wants activists to prioritise pleasure
  • Maya Wei-Haas (National Geographic), A tectonic plate is dying under Oregon: here's why it matters. This was interesting, and nothing struck me as immediately wrong, but - can we trust National Geographic on, well, geography? Because their track record on history and social sciences and pretty much anything I have expertise in is terrible. Would appreciate opinions here.
  • Bhasin, Holman, Alexander and Melin (Bloomberg.com), Victoria's Secret has more than a Jeffrey Epstein problem. I mean, a Jeffrey Epstein problem is a pretty big problem. This story is full of... wow. Like: I did not know that the chain was founded by a man who went lingerie shopping with his wife and felt uncomfortable because, basically, It Are Not About Him. So he made a chain where men *would* feel comfortable: This explains... a lot.
  • Zuleyka Zevallos (The Other Sociologist blog), Whitewashing race studies.
  • Rachel Charlene Lewis (Bitch Media), Take it or leave it: Sizzy Rocket on creating pop music just for queer women.
  • Libby Anne (Love, Joy, Feminism), Josh Harris is no longer a Christian but I'm still angry. That would be Josh Harris of 'I kissed dating goodbye'.
  • Rachel'i Said (+972 Magazine), Why is Israel still denying the kidnapping of Yemenite children. "Between the years 1948 and 1952, thousands of babies, children of mostly Yemenite immigrants to the newly-founded State of Israel, were taken away from their parents. After decades of being silenced, it is time to look those parents in the eye and say: you were wronged."
  • Michael Camilleri (Therapeutic Advances in Gastroenterology 5.6, 2012), Irritable Bowel Syndrome: how useful is the term, and the diagnosis?.


Caveats commenter: I've banned the person for whose benefit I have been issuing bi-weekly warnings, apologies to the rest of you if I've been patronising the shit out of you for months. Continue demonstrating medium levels of critical literacy and a basic ability to read the room, it's much appreciated.
highlyeccentric: (Swings)
Short pieces, current affairs, hot takes:


Good News:


Longer pieces - essay, memoir, natural history, other
  • Madeline Ward (Overland), The issue of free speech at the University of Sydney isn't what you think:
    This was not an especially unusual situation for me, nor for the other student activists involved. The Code of Conduct, the Student Discipline Rule and the investigative processes that are set in motion after a student is suspected of breaking either are familiar enemies to left-wing students at the University of Sydney. Incredibly broad in both language and application, the Code and Rule are used in tandem to define a number of behaviours that could potentially constitute an act of misconduct, from failing to ‘treat all employees, members of the public and other students with respect, dignity, impartiality, courtesy and sensitivity’ to ‘prejudicing the good order and government of the University’ and ‘prejudicing the good name or academic standing of the University.’ Any number of behaviours can be treated as a potential instance of misconduct: from the publication of politically controversial material to a campus protest.

  • Irina Dumitrescu (Longreads), Reading Lessons, essay reprinted from Heller and Conklin Akbari (eds), How We Read: Tales, Fury, Nothing, Soud.
    From a section talking about the OE 'Solomon and Saturn':
    It struck me at some point that this is a poem about learning to read. Yes, it is about understanding the individual letters on a page, but it is also about developing a powerful connection to a lyric, a story, a prayer, or a song. Solomon and Saturn imagines that a text can grab the reader so profoundly and emotionally that the act of encountering it might feel like terror. I do not think that the bookish Anglo-Saxon who wrote this curious poem really wanted reading to feel scary or violent. But I think he — or she — found a poetic way to express how shattering deep reading can be, and how our very bodies sometimes have to be a little bit destroyed for us to access it. The poet also knew there was something implausible and magical about reading intensely, that the feeling might only be granted for brief moments, like a spell.

    Yes, I have forgotten how to read. I have practice at forgetting, but practice in learning too. And occasionally I am reminded that I belong to a quiet, timeless community of other longing readers, all of them yearning for a connection perfect and ephemeral. With them, I am still learning how to read.

  • Megan Garber (The Atlantic), When Harry Met Sally and the high maintenance woman.
  • Izzie Ramirez (Bitch Media), Doing nothing is a radical idea for marginalized people, review of Jenny Odell's 'How To Do Nothing'.
  • Kera Bolonik (The Cut), The Most Gullible Man in Cambridge. What. What even happened here. None of this makes sense. A professor has an affair (low on actual sex, high on emotional wossnames), may or may not have fathered a child, gets deeply entangled with the woman and her partner, hits the rocks with his "ex" wife he's still living with, and somehow... the two women secretly move into his home while his "ex" wife is away.
  • GennaRose Nethercott (Electric Lit), The literature of cootie catchers, which are those pyramidal foldy things you use to tell fortunes (I have no idea what we called them but it sure wasn't that).
    The cootie catcher is primarily associated with girlhood, a gendered tradition passed hand-to-hand at sleepover parties and in schoolyards. Like so many divinatory games, young women have long been the keepers and practitioners. In our patriarchal society, young men have been emboldened to select their own paths, to determine who and what they wanted to become—leaving boys with no true need for fortune telling or luck. Why bother with divination when you can control the future? Adolescent girls, however, were never afforded this promise. Thus, girls have long been drawn to games of chance, of luck, of peering into a future that seemed to already have been decided for them. If they couldn’t control the future, at least they could get a preview of what’s to come.

  • Simon Springer (The Conversation), Thrash Not Trash: why heavy metal is a valid and vital phd subject
  • Yara Rodriguez Fowler (Electric Lit), Sexual assault survivors don't owe anyone their stories: a manifesto against telling the truth.
  • The Design Files, A day in the life of Benjamin Law, Writer.
  • Clara Berridge and Karen Levy (The Conversation US), Webcams in nursing home rooms may deter elder abuse, but are they ethical?. That sure is a question.
  • Greta LaFleur (Sydney Review of Books), A Fairy's Tale, review of Paul Takes the Form of A Mortal Girl
  • Anthony Nocery (Archer Magazine), I've done drag a few times. Contains this great anecdote:
    “Yeah, darl. My name was Wynonna Strider. She wasn’t allowed into the shops.” “How often did you do it?” I asked. “A few times,” he joked. “It was a bit of fun. We could just be stupid and have fun. Act like we always did when we were together but in public.” He smiled, “I remember once I was tottering down the street in my dress and heels and some guys shouted ‘show us your tits’ so I pulled them out of my dress and waved them over my head and screamed “here you go, mate” and they ran away because they didn’t know what to do.” “Wow.” “Yeah,” he said. “Its one of my favourite things I’ve ever done.”

  • Antonia Pont (The Lifted Brow), Consent: on rejecting and being rejected (Exerpt; I read the full essay in TLB 41):
    A friend, whom I consider wise in a rare way, once told me something about desire. She’d worked for a decade as a counsellor for couples of every ilk and persuasion—gay, straight, older, younger, newly besotted, long-term—hence she had a pretty good sample size to ground her speculations. She’d observed that when anger is operating somewhere in a relationship between two people, then there can be affection and affectionate gestures but, in most cases, there won’t be desire, or not for long. Through the haze of anger, the other seems simply undesirable. Enduring anger, then, will tend to mean either that sex slowly gets replaced with lots of ‘loving’, sweet but not very ‘sexy’, behaviours, or (my extension of her theory) that there might be regular instances of compulsory congress—since contemporary folk can be committed to diligent, frequent sex as a to-do list item—but things won’t tend towards elated tumbling, scintillating eroto-brilliance or throat-catching swoons. The sex, if there’s any at all, basically won’t be very hot or very happy. So goes my paraphrasing of her concept. It’s stayed with me for years. I’ve called on its logic when sex in my own relationships has dropped off and I couldn’t (or didn’t want to) work out why.

    Well THAT sure is a thing I couldn't have described but absolutely recognise.
  • Michelle Tydd (The Saturday Paper), Childless Men. Report on the work of Imogene Smith, who is heading up a Deakin University project on the experiences of men who choose not to have children - the first such report. I'm really interested in this, as it for much of the twentieth and all of the twenty-first century so far, children or childlessness have been thought of as *women's issues*, and not foundational to a man's social identity (this was not always so; fatherhood, involving both legitimate and illegitimate children, was an absolutely central component of medieval masculine identity). I'm a bit... hmm... about the fact that this article stresses 'bad experiences with their own fathers' as a factor (on the grounds that a. a similar finding about women would be reductive and b. so many quote unquote failures of masculinity get blamed on Poor Relationship With His Father, it would be an easy reduction to make).
highlyeccentric: Little Mermaid - Ariel - text: "I got nothin" (Got nuthin)
Short pieces, current affairs, hot takes:


Good News:
  • Sydney University Press have just released The Poison of Polygamy, a novel by Wong Shee Ping, in parallel Chinese and English (trans. Ely Finch). The novel, first published as a serial in (I believe) Melbourne's Chinese Times, 1909-1910, and is Australia's earliest Chinese-language novel, and possibly the earliest Chinese-language novel published in the West. I gather from Twitter, although the publisher website is maddeningly vague, that it is only in the process of making this edition that the author was positively identified, as a Melbourne businessman and Christian preacher, who spoke little English but was a fervent afficionado of Western values.


Longer pieces - essay, political commentary, memoir, natural history, other
  • Innocent Ilo (Overland), How (not) to leave yourself behind in a place:
    People adopt different styles of packing when leaving a place. There are the light-packers who just throw in a change of clothes, grab their smartphones and are good to go. These ones are eager to leave, discard accumulated memories, and make new memories in a new place. There are the heavy-packers who just jumble the whole lot into their traveling bag. These ones are either too clingy to want all the memories or are oblivious of the fact that memories are even stored in their belongings. The light-packers and heavy-packers do not waste so much time burrowing through piles of items. Then, there are the selective-packers, who comb through every item, mulling over what to keep or leave behind.

  • CJ Hauser (The Paris Review), The Crane Wife. Like everyone else on the internet, I read this.
    Even now I hear the words as shameful: Thirsty. Needy. The worst things a woman can be. Some days I still tell myself to take what is offered, because if it isn’t enough, it is I who wants too much. I am ashamed to be writing about this instead of writing about the whooping cranes, or literal famines, or any of the truer needs of the world.

    If anyone comes across a piece in this genre (and it is at genre or at least a subgenre) focused on queer women, pls to be informing me.
  • Craig Campbell (The Conversation), New South Wales has 48 selective schools while victoria has 4. There's an interesting history behind this.
  • Wudan Yan, I was owed $5000 from late-paying publications. For some reason, this was originally on Medium, but has been moved to Yan's professional website because of 'Medium's policies'. Unclear what those are.
    My goal here was not to name and shame any publications, but to show others how the industry writ large does not take these concerns from freelancers about late payment seriously, even when we try to hold them accountable. Some of these responses show that publications don’t even see contracts as terms that are legally binding. It seems that we aren’t taken seriously until we are relentlessly persistent, or pull out the big guns by finding a lawyer who can speak on our behalf.
    It goes to show how the industry continues to exploit freelancers and think that a note — “so sorry!” — is enough.
    “So sorry!” doesn’t work when you don’t want to pay a late fee because your rent to your landlord is late.
    Your credit card company doesn’t care for “so sorry!” when you pay your statement late; they will charge a penalty.
    Some healthcare companies will even decline you service if you can’t pay your monthly premium on time.
    During this time period when I was so diligently following up on my late payments, I wondered what happened in the ecosystem of journalism that created this expectation that freelancers would somehow be okay if they went months without getting paid. Perhaps it is an extension of the idea that only people who are financially privileged enough can be freelancers. Therefore, if a payment is late, that freelancer will have a cushion and will be okay.

  • Ginger Gorman (Meanjin blog) How writing can shred you.
    On the day I finally submitted the first draft of my non-fiction book, Troll Hunting, to the publisher my mother called: ‘What a relief! You must be so thrilled.’
    ‘It nearly cracked me in half,’ I replied with a flat voice. My mother changed the subject.
    Trying to understand this lethargy, this peculiarity, I scan my past for something that might match. Something that mirrors the apathy and unwillingness to do anything apart from aimlessly scanning Facebook. Lying in bed staring at the ceiling fan turning.

  • Deidre Coyle (Electric Lit), interview with CJ Hauser, Are Ducks Evolving Backwards. Interview about pseudoscience, space travel, families, and Hauser's new book.
  • Jacob Thomas (Archer Magazine), Pink-tinted glasses: after marriage equality:
    In a deep state of exhaustion and loathing, I explain that the war is not over. That it won’t be over for some time. What proceeds is a quarrel bet­ween me and him – an all-too-familiar cannibalisation between LGBTQIA+ community members due to a political move implemented by straight people.
    Me, trying to get him to understand what it was like for trans and gender-­diverse communities to be thrown under the metaphorical bus by the ‘no’ crowd, and to not be rescued by the ‘yes’ team. Him, telling me that I need to have perspective, that everything comes with time, that I need to wait my turn.
    I’m so tired by this point that diplomacy escapes me. I tell him to fuck off. I grab my bags, storm out of my workplace, and go home to cry and pack for my flight to Johannesburg.

  • Bradley Sides (Electric Lit), In West Mills is a love letter to black small town North Carolinans.
  • Keith McDougal (Lifted Brow), Bordieu's Capital in comic form. This is brilliant, I heartily recommend and I desire more comic form Theory Texts.
  • Alissa Wise (Newsweek), I'm a rabbi and I am done with Trump using my people as a cover for his racism.


Caveats commenter: I've banned the person for whose benefit I have been issuing bi-weekly warnings, apologies to the rest of you if I've been patronising the shit out of you for months. Continue demonstrating medium levels of critical literacy and a basic ability to read the room, it's much appreciated.
highlyeccentric: Teacup - text: while there's tea there's hope (while there's tea there's hope)
Today's update (I read... a lot in the last two weeks) brings you: threats to academics in India, investigations in to the Newstart rate, and actual Trinitarian heresies. Also Leonard Cohen, and an illegal bookstore.

Short pieces, current affairs, hot takes:
  • Canberra Times: National Archives may not survive unless funding doubles.
  • New Dheli TV: Right-wing students protest material on Dheli University syllabus, demand that the heads of English and History be 'handed over' to them. The students are part of the RSS, a hindu nationalist paramilitary group that has strong links with India's governing party.
    ABVP, the student wing of the RSS, surrounded the Vice Regal Lodge at the university complex, protesting against "objectionable material on the RSS" in the DU syllabus.
    During a meeting on the syllabus of under-graduate courses at the Delhi University campus, Professor Rasal Singh, a member of the academic council, objected to an update to the English syllabus, which, he alleged, portrayed the Rashtriya Swayamsevak Sangh and its ideology in "bad light".
    'Maniben alias Bibijaan' by Shilpa Paralkar on the 2002 Gujarat riots, and papers like 'Literature in Caste' and 'Interrogating Queerness' depict a wrong picture of the RSS and Indian culture, he claimed.




Good News:
  • Gina Rushton (Buzzfeed AU), Indigenous babies are more likely to be born premature. These researchers say they have the solution:
    Indigenous mothers are almost twice as likely to give birth to premature babies than non-Indigenous mothers in Australia, and this gap is widening. But new research reveals a model of maternal and infant healthcare is successfully addressing this disparity.
    Birthing on country involves Aboriginal and Torres Strait Islander women, families and communities in its design, leadership and implementation. It aims to bring cultural birthing traditions and community support to mainstream maternity services and, in some cases, make birthing in the community easier, sparing Indigenous women hundreds of kilometres of travel away from their support systems.
    In 2013, the Birthing in Our Community Service was established in Brisbane by two Aboriginal Community Controlled Health Organisations and a tertiary maternity hospital. A study published last week in peer-reviewed medical journal The Lancet found the service achieved a “significant’’ reduction in preterm birth compared to hospital-based tertiary maternity services.

    The article then goes on to look at birthing-on-country programs and why they're culturally vital, but it never actually explains why that translates to fewer preterm babies. I had to fish that information out of the article in The Lancet ("The known modifiable causes of preterm birth include inadequate antenatal care, psychosocial stress, infections, smoking in pregnancy and teenage pregnancy" - yeah it makes sense why all of those things would be better served by local, culturally appropriate, birthing services).
  • SBS news: Parliamentary enquiry launched into raising Newstart rate. I saw on the Greens facebook a post that suggested the Senate had passed a motion to raise the rate, but I can't find any journalistic confirmation.


Other:


Longer pieces - essay, memoir, natural history, other
  • Natasha Simonova (History Today), Doctoring the Ladies: "Although not allowed to study at university, women in 18th-century England still found ways to join – and challenge – the scholarly world."
  • Kashmir Hill (Gizmodo), I tried to block Amazon from my life. It was impossible.:
    In addition to entertainment options going dark, basic tools of my work become unusable, notably the encrypted messaging app Signal and the workplace communication platform Slack.
    It’s hard to convey how disruptive this is if you’re not a person who uses Slack at work; it tends to replace office meetings, emails, and phone calls. Without Slack, I basically have no idea what is going on at the office for the entirety of the Amazon-blocking week, and my colleagues have little idea what I am up to.

    TL;DR Amazon owns a lot of web hosting services, and is almost certainly using them to scope out the market and then out compete its own clients.
  • John Tait (SMH), Did Israel Folau misquote the bible? Hell yes!. I'm ashamed that I didn't pick that up myself - no, Galatians doesn't say *anything* about sodomy! I knew that!
  • Kate McClymont (SMH), Why the PM and most Christians are going to hell:
    Baptism, according to the Folaus, must take place in water in the name of Jesus Christ. Baptisms performed in Christian churches across Australia in the name of the Trinity – the Father, the Son and the Holy Spirit - are false and those ministers are false teachers, the parent was told.
    One of those who won’t be saved is Prime Minister Scott Morrison, whose Pentecostal Horizon Church teaches the doctrine of the Trinity. When the parent asked the Folaus if Mr Morrison was a Christian, they laughed and said no, "He’s a Hillsong."

    Out here rejecting the Second Ecumenical Council! Great going, guys! (I believe, in the true medieval style of assigning names of past heresies to anything that vaguely resembles them now, that they're Pneumatomachians. Make of that what you will.)
  • Joyce Cohen (WaPo), For those with hearing impairments, restaurant noise isn't just irritation it's discrimination. Looks carefully at whether Title IX (US) might *require* restaurants to offer environmental changes for hearing impaired customers, as well as the endemic fact that many restaurants have unsafe noise levels for everyone.
  • Jess Zimmerman (Electric Lit), The Towering Influence of Leonard Cohen. No summary, no pull quote, but I loved everything about this - especially the description (courtesy of a friend of Zimmerman) of Cohen's work as existing on "a spectrum between horniness and apocalypse".
  • Melissa Michaud Baese-Berk (The Conversation), Did we mishear Neil Armstrong's famous first words on the moon:
    But Armstrong insisted that he actually said, “That’s one small step for a man.” In fact, in the official transcript of the Moon landing mission, NASA transcribes the quote as “that’s one small step for (a) man.”
    As a linguist, I’m fascinated by mistakes between what people say and what people hear.
    In fact, I recently conducted a study on ambiguous speech, using Armstrong’s famous quote to try to figure out why and how we successfully understand speech most of the time, but also make the occasional mistake.

  • Michael Seidenberg (Electric Lit), In memory of Brazenhead: the secret bookstore that felt like a magical portal:
    Since Brazenhead was an illegal business, the only way to visit was hearing about it by word of mouth. It was best to buy books if you could, and it was advisable to bring whiskey to share with whoever else might be there, and most importantly with Michael. Some nights there were fifty people there, some nights there were two. You never knew quite what kind of party, or what kind of evening you would walk into. It was secret but not exclusive: The price of entry was merely that you had to want to be there, that you had to want to sit around talking shit with Michael about whatever ridiculous topic Michael wanted to talk about, that you had to think a night where you were allowed to lapse out of conversation and sit in a corner taking books down from shelves for 45 minutes was a good time. It was a place that attracted weirdos and losers and social climbers and grown-up awkward kids who still wanted to live inside books, and it is where I met or became close with many of my very favorite people.

  • Helen Davidson (Guardian AU), Six years and I didn't achieve anything: inside Manus, a tropical purgatory.
    Healthcare is a lightning rod for the concerns of people like Pokarup. Australia has funded a clinic, run by Pacific International Hospital, exclusively for the refugees. But it operates only in business hours and is frequently accused of abrogating its duty of care, shunting patients to the Lorengau hospital.
    “I actually confronted the PIH doctors when two or three of our guys were up at the hospital,” says Pokarup, referring to some refugees.
    “They were left up there on Friday night and didn’t go back until Sunday. They occupied three of the beds for emergency, and one of the side rooms. What if one of the Manus citizens [needed it]?”
    Lorengau’s hospital is grim. Perched at the top of a hill, it is a series of worn-down, brightly painted weatherboard buildings connected by covered walkways.
    Hand-painted signs label the dentistry, operating theatre, dispensary and emergency rooms. The emergency department has four cupboard-sized stalls separated by thin walls and doorways covered by curtains. Every one is occupied, and people sit outside, under the covered balcony, some attached to drip stands.
    What this place could have done with the $2m a month Australia has given PIH.

  • Julie Perrin (SMH), No lights, no linen: how Alex survived six years on Newstart: account of a disabled man's struggle to get by on jobseeker's allowances.



Comments policy: Everything I said in the caveats to this post applies. I teach critical thinking for a living, but I'm not *your* teacher, and this blog is not a classroom. That means I don't have to abide by the fallacy of 'there's no such thing as a bad contribution to discussion'.
highlyeccentric: Why did the monkey fall out of the tree? Because it was dead. Don't laugh, it happens. (Why did the monkey fall out of the tree)
Short pieces, current affairs, hot takes:


Good News:


Longer pieces - essay, memoir, natural history, other
  • Omar Sakr (Meanjin Autumn 2019), My First and Second Language, on trying (and not succeeding) to learn Arabic as an adult.
    I let the bitter currents flow, and fade. It’s not their fault that I am here, and they can’t know that I am haunted by past classrooms, like the after-school Arabic I used to attend as a boy with my brother and cousins. I remember watching one of the teachers, an old hijabi, screaming as she chased my brother out of the room with a broom, or maybe he was the one wailing, or they both were, as she beat him with it in the corridor. When my mum found out teachers hit us often, she took us out and, just like that, severed us from our homeland, ensuring we would forever be little Lebs at home in western Sydney and nowhere else, a thickened English in our mouths peppered with Arabic curses and prayers. If I seem less than appreciative of her bold action, it’s only because my mother beat us more often and more harshly, as did our aunties and uncles, so really it was less about the tenderness of our bodies and more about reasserting her dominance over them, her divine blood-right to do whatever she wanted to us.
    As a consequence, I grew up in a household where languages both familiar and strange swished around my small body. I knew the sound of the azan as well as my own name, I could recite the Fatiha flawlessly, and I could operate within the home as a domestic drone, able to recognise a certain amount of commands—go to sleep, get up, shower, hurry up, bring us tea, walk, run, pray, come inside, get out, be quiet—and a certain number of insults such as idiot or donkey or dog, but I was never asked to speak; in fact, I was discouraged from it, and so even these fistfuls of words are like rough bricks in my mouth. It was never a problem until my teyta, a mountain who dwindled into a hill as we aged, tried to speak to me. Every failed conversation with her sank into my bones, the deep sadness that would come into her eyes when I couldn’t respond or had to look to an adult nearby to translate. She was the only one who wanted to hear what I had to say and she might as well still have been in Lebanon for all the good it did us. For her part, the only English words she knew were ‘I love you’, ‘Thank you’, ‘Excuse me, please’ and, randomly, ‘Friday’, which she called Freeday.

  • Joan Fleming (Meanjin Autumn 2019), Kardiya as kindergartener. The gap between the depiction of Indigenous community and white-indigenous relations in this piece and in the Kim Mahmood piece I read a while back is a freaking gulf.
  • Nathalie D-Napoleon (Meanjin Autumn 2019), Crossing, a memoir on the author's undergrad-era relationship with a man (?) who cross-dressed. Flashes of striking insight. Mostly seems aware of the gulf between how she behaved and how a discourse-informed person twenty years younger might act now. But I still find I wish I was reading her partner (we don't get any update on what his status is now, genderwise or otherwise)'s version of this story.
  • Stephanie McCarter (Electric Lit), Rape, Lost in Translation: on Ovid's metamorphoses, translations and mistranslations thereof.
  • Jeff Sparrow (Guardian AU), Australia's Orwellian refugee system hints at what's to come for climate refugees:
    Climate refugees, in other words, don’t exist – at least, not from the perspective of the current legal apparatus.
    They might have done nothing wrong (few people have smaller carbon footprints than the inhabitants of sub-Saharan Africa).
    They might be the victims of processes set in train by others.
    But that doesn’t matter.
    As international law now stands, they’re not entitled to anything.

    My admiration for Jeff Sparrow waxes and wanes like the moon, but this is definitely a wax phase.
  • Rachel Klein (Bitch Media), The long history of sanitizing women's language. As someone who's actually (oh glod help) about to start work in the field of obscenity studies, the history work here was far from satisfying to me, but the personal parts were striking:
    It was my mother who memorably washed my mouth out, after a particularly knock-down, drag-out screaming match between me and my older brother. There’s no denying that I had the fouler mouth in the argument, but because I was three years younger and no match for him physically, words were all I had to fight his uncanny ability to push my buttons. Language is often the most effective weapon against power, especially when those who use it to fight back—like women, like children—aren’t supposed to have any. My mother had always hated profanity and vulgarity, but hearing them issuing from her little princess’s mouth was an intolerable assault. And so the woman who not only refused to spank us but could barely execute a grounding that lasted longer than five minutes rubbed her hand against a bar of Dove soap that rested on the rim of the kitchen sink and shoved her lathered palm in my mouth.
    In the moment, I’m sure she felt an incredible sense of alienation from her only daughter, whom she wanted to believe was sweet, beautiful, kind—all the things a girl should be. Perhaps it felt to her like she was bringing me back to the idyllic state in which I was born, when she looked into my infant eyes and said to my father, “If you could imagine the perfect little girl, this would be it.” To me, it felt like the words I’d conjured to defend myself from my brother’s taunts were being purged, redacted, stricken from the record—like my voice itself was being scrubbed from my mouth.

    I am pleased to say I've never had my mouth washed out, but... nevertheless, that resonated.
  • Making Gay History Podacast, episode on Stella Rush aka "Sten Russel". Of which, an old interview with Eric Marcus (1989) was incredibly moving:
    SR: I said ki-ki. K-I hyphen K-I. Ki-ki is the equivalent of, in the gay world, of a woman—she can’t make up her mind. One minute she’s a butch, another minute she’s a femme, you know? She can’t make up her mind. And it’s almost as bad, quote-quote, as being a bisexual between the two worlds.
    EM: Uh-huh.
    SR: That’s the ultimate low.
    EM: Mm-hmm.
    SR: I was in trouble. Definitely in trouble. Because, you know, well, you know, okay, what was it gonna mean if I was a ki-ki? Well, it was gonna mean that I was gonna be ostracized. And I was.
    I was attracted to a woman more masculine than myself. But in that society, I was a dead duck. Because a, you know, a butch could not afford to make love to another obvious butch. I mean, there was something terribly wrong with this, you know?
    And I may not have much masculinity. And I didn’t see myself as having a lot of masculinity. But I don’t think I would have survived without what I got. I don’t plan on any asshole butch confused person taking it away from me.
    And so I just, you know, went, now hear this. I have cut myself in half to be part of this gay society, you know? I have this potential. Now, in order to belong to this group, I have to cut off my heterosexual potential. That leaves 50 percent of me. And if you think that I’m going to cut the 50 percent of me into 25 percent, you’ve got another think coming. Screw this. I am ki-ki. And I know that there’s plenty of people around here who probably are, because there’s nothing normal about this crap. It’s not normal.

  • Ayşegül Savas (Longreads), The Cost of Reading. Cannot summarise, it's too... complex. 'No, it’s not the lack of time which surprises me. It is those people who have no time but are generous nonetheless. Those radical, literary activists.
  • Lauren Gawne (The Conversation), Emoji aren't ruining language; they're a natural substitute for gesture. What it says on the tin.
  • Raelee Lancaster (The Saturday Paper), Review of Charmaine Papertalk Green, Nganajungu Yagu. Poetry collection, with attention to letters recieved from the author's mother.


Comments policy: Repeated exercises of bad faith or egregious lack of critical thinking skills get banned.
highlyeccentric: Image of a black rooster with a skeptical look (gallus gallus domestics)
Short pieces, current affairs, hot takes:


Good News:


Longer pieces - essay, memoir, natural history, other
  • Professor Sir Michael Marmot (The Bedpan), The poor can't afford to follow public health advice
  • Carrie Lyell (The Independent), Trans people aren't 'erasing' lesbians like me. Another necessary instalment from the department of Things That Shouldn't Have To Be So Frequently Stated.
  • Rich Juzwiak (Jezebel), Define homophobic:
    Now after the fact, I remain unconvinced that author and critic Dale Peck’s critique of presidential candidate Pete Buttigieg, “My Mayor Pete Problem,” originally published (and then unpublished) by The New Republic, was homophobic in any definition of the word that I have ever experienced, despite having experienced the exact sort of gay-on-gay bitchery and contempt for the way I live my life as a gay man that Peck displays in his essay. NBC, The Hollywood Reporter, our sister site Gizmodo, on top of legions of tweeters all deemed it “homophobic” without much support, as if it was so self-evidently bigoted that they didn’t need to waste their time explaining. Or maybe it was as if they believed the definition of “homophobic” to be “being mean to a gay person.”

  • Tony Birch (Meanjin Autumn 2019), There is no axe: identity, story and a sombrero:

    But are enough people listening? It would seem doubtful. In a recent essay, the Guardian UK columnist Gary Younge reflected on the global conservative movement and its strategy to take control of the term ‘identity politics’. By ‘railing against liberals, feminists, migrants and Muslims,’ he wrote, ‘the right has cornered the market in victimhood’ (Guardian Weekly, 12 October 2018). While conservatives, in Younge’s view, often conflate identity as an exercise in pandering to special interests, dubious affirmative action initiatives or simply uninvited competition for oxygen, he reminds us that identity often denotes the obvious contrast between privilege and discrimination. He comments that ‘in Britain there are, on an average day, roughly 1,400 assaults on women [and] 25 hate crimes committed against gay and transgender people’. Meanwhile, in the United States ‘for every $100 of wealth a white person has … an African-American has just $5’.

    Younge suggests that it is perhaps time to ‘retire the phrase “identity politics” for good’ if it primarily serves the interests of white people feeling sorry for themselves. Reflecting on his call for a shift in terminology that might also advance the necessary debate, I picked up a copy of the Weekend Australian (27–28 October 2018) and read an article by another retiree, John Howard, under the headline ‘Broad church is the best bet in this age of identity politics’. In danger of extending the gambling metaphor, it seemed clear that Gary Younge was on the money.


    Resonates well with the Adolfo Aranjuez piece in the same issue.
  • Ruby Hamad (Meanjin Autumn 2019), The meaning of The Lebs. This is a piece I needed, because I was repelled by the excerpt from The Lebs in Meanjin a while ago - by its relentless misogynistic POV - enough so that I didn't want to take a risk on buying it. I suspected that, in the full-length book, we're probably getting a *nuanced critique* of a particular model of masculinity, rather than its wholehearted endorsement, but... nothing I saw was talking about misogyny in relation to this book. Hamad cites a bunch of (white) reviewers who had the same reaction I did, and carefully walks through an alternative reading.

    Ley was not the only reviewer who couldn’t seem to accept he was reading a dramatised critique of misogyny, not a documentary account of it. Even the positive reviews seemed fixated on the misogyny of the characters as if books and films about Western toxic masculinity were unheard of. ‘Yet by having fictional characters refer to real-life rape victims as “sluts”, this novel enters controversial and sensitive territory … taking creative liberties with actual victims … might not be so well received,’ wrote Clinton Caward in the Sydney Morning Herald, who has, presumably, never watched a Hollywood film about the US military’s many exploits in the Middle East.

    ‘This is what white men always do; they protect the bullshit in their own culture,’ Ahmad scoffs. ‘If you look at American Pie, it’s full of sexual assault.’ He is referring to Ley’s rebuke that the book failed in its attempt to juxtapose the misogyny of the Lebs with that of white society by having the characters watch the film American Pie.

    ‘He called it a false equivalency [but] my argument has always been that misogyny, sexism, and patriarchy is learned behaviour,’ Ahmad explains. ‘And in The Lebs, I try and show you where they learned it from, and they didn’t learn it from the sheikh.’


  • Toby Walmsley (Overland), Academic freedom is not freedom to discriminate
  • Jessie Ngaio (Archer), Ethical Porn and Submission. Notable for being actually an nuanced look at the strengths and pitfalls of both, rather than a straight up defense
  • Jennifer Rutherford (Meanjin Autumn 2019), The BB book. I can't figure out why this is listed with essays rather than memoir, but it's good, genuinely intriguing writing about everyday things.
  • Notches blog interviews Anna Clark, Alternative histories of the self: a cultural history of sexualities and secrets. 'Alternative Histories of the Self: a Cultural History of Sexualities and Secrets is about five unique people and how they developed a sense of self that reconciled their sexual nonconformity with their ethical standards. People will want to read this book because these are fascinating, puzzling people with secret private lives they tried to understand in creative ways.'
  • Kerri Winter (The Queerness), Easy Target is female empowerment at its finest. Review of Easy Target by Bitch, who I had never heard of before and am glad I now have.
  • Dean Biron (Meanjin Autumn 2019), Ordinary People: really gripping essay from a policeman who worked on historical sex offense cases.
    The most striking thing is how grindingly conventional they (historical offenders) turn out to be )
  • Jaqueline Kent (Meanjin Autumn 2019), You will have a drink with me: the story of Wake In Fright and its afterlives.
  • Enza Gandolfo (Meanjin Autumn 2019), West Gate: story of a bridge:
    The men’s love of the bridge was associated with the pride they took in their work and with the symbolic nature of the West Gate Bridge in the imagination of the city. It wasn’t only the workers, Melburnians were watching and waiting with anticipation for this bridge that was going to be bigger and better than the Sydney Harbour Bridge. Hundreds visited the site, standing on the viewing platform to watch its progress. It’s that love which haunts me when I stroll along the Stony Creek Walkway, when I drive over the West Gate. And the injustice and tragedy, that these workers were the ones who paid with their lives for poor decisions that they had no role in making.

    On 15 October every year a memorial ceremony is held under the bridge; survivors, friends and family remember their workmates. There is a memorial plaque, garden and sculpture under the bridge; the plaque was paid for by the workers—the union members, who wanted to ensure that their mates were not forgotten. The survivors have continued over the years to tell their story whenever they’ve had the opportunity but while there is usually some reporting of the tragedy on the anniversary every year, when the survivors gather with their families and the families and friends of the victims, the story is largely forgotten. Certainly, I have found that in my classrooms there are rarely more than one or two who know the bridge collapsed during construction.

  • Na'ama Carlin (Meanjin Autumn 2019), Of the Name: on names, cultural inheritance, being present with others, depression, and much more.


Caveats commenter: I've banned the person for whose benefit I have been issuing bi-weekly warnings, apologies to the rest of you if I've been patronising the shit out of you for months. Continue demonstrating medium levels of critical literacy and a basic ability to read the room, it's much appreciated.
highlyeccentric: Red Dwarf - angry Rimmer (rimmer on the attack)
Short pieces, current affairs, hot takes:


Good News:


Longer pieces - essay, memoir, natural history, other
  • Henriette Chacar (+972 Mag), 'To ask an Arab student to internalize this is a way of humiliating him'. Pull quote: 'Israel requires all high school students who want to travel abroad on school-sponsored trips to pass an online course that promotes far-right and often racist ideas about Palestinians.' This includes a multiple choice question on how Palestinian organisations use social media, for which the only correct answer is 'to incite violence'.
  • Justin Koonin of ACON (SMH), I'm the gay grandson of a persecuted Jew: freedom of religion is not freedom to harm:
    In the midst of the current rancorous debate about freedom of religion, there is a misconception of a grand feud between lesbian, gay, bisexual, trans and queer people on the one hand, and people of faith on the other.

    The reality is far more complex, not least because many LGBTQI people come from a faith background themselves. Perhaps more than most, we are sensitised to the harm that is caused when any group in society is marginalised on account of their identity.


  • Adolfo Aranjuez (RightNow.org), The Abstraction of Privilege. I read a bunch of Aranjuez's essays this week. They're theoretically complex and difficult to soundbite, but really get to the meat of some issues that have been Bothering Me These Days:

    Dennis Altman says that true liberation lies not in concessionary gestures within the prevailing society (he mentions, by way of example, contemporary pride marches), but rather in an overhaul of the system as a whole. Tania Canas advocates for a similar gambit: dispensing with appeals to diversity, which often just lead to tokenism, and aiming instead for initiatives that target equity from the get-go. But, as I see it, the most strategic way to achieve all of this is through chipping away at the larger system of oppression from within. If not respectability, then we can at least accommodate respect; if not education, then empathy.

    Instead of seeking sanctuary from those who challenge us – presuming ill will on their part, casting them away as bearers of privilege-based sin – I entreat us all to seek middle ground and aim for deeper understanding, lest we alienate those who are already our allies and fail to “recruit” those who could be. And lest we ourselves stagnate because we have become ruled by our abstractions and duped into just toeing the party line, forever encased in our ideational bubbles.

    Much like cognitive-behavioural therapy on a personal scale, actionable change on a societal level must begin with changes in perception and definition. Despite the separatism based on essentialist notions of identity that IdPol, in its extreme forms, seemingly takes as its starting point, political participation is inherently intersubjective. All knowledge – as feminist scholar Patricia Hill Collins has pointed out – is partial, both biased and incomplete; this means individual understanding is finite and fallible. We must therefore bolster it with others’ input and rely on one another’s cumulative expertise.


  • Adolfo Aranjuez (Meanjin Autumn 2019), Quest and Queerness: Role-playing Identity. This is what lead me to the above, and I implore you, if you have the slightest interest in matters queer, give this one a shot. [personal profile] kaberett might be particularly interested.

    When it comes to identity, therefore, feeling comes first. In pursuit of the ‘big’ things like recognition, belonging, respect, love, we take on certain labels—whether by choice or resignation—then feel an obligation to act out what we think other people would expect of those identifications. The affective impact of this form of role-play is the opposite of what we’re seeking, however; we shouldn’t be imprisoned by our concepts. Just two issues ago, in Meanjin, Jonno Revanche suggested that queer, for many, ‘was a label forcibly assigned from the moment they began expressing “unconventional” traits, one they could not escape from and had to react to’. Emcke again: ‘Identities aren’t only a matter of choice; they are also constructed, assigned, ascribed […] I can reject that. I can find it ridiculous […] But it won’t make any difference to the social reality of the world where I live.’

    How have we arrived at a point where concepts—akin to Platonic Forms—are seen to pre-exist, and sometimes plague, the actual persons they’re meant to describe? I don’t purport to speak for every single person, but ‘living non-binary’, for me, will always feel more authentic than ‘identifying as non-binary’. In a world where some still regard deviations from traditional norms as morally deviant, what people see about you (presentation) is often more dangerous than what they know (label). It’s tricky enough traversing the world the way I do: unable to ‘pass’; making men double-take in discomfort as they share public toilets with me; having elderly women mutter under their breaths about whether I’m ‘a transgender’ while the kids they’re minding stare, fascinated. I’ll admit it: I don’t find the prospect of expending mental energy to wrestle with label choice and the exhausting ceremony of ‘coming out’ particularly appealing—I’m already living it, every goddamned day. I imagine I’m not the only one.


  • Patti Miller (Meanjin Autumn 2019), Against Purity.
    I’m against purity; let that be made clear from the beginning. It’s a hydra-headed monster with many forms, most of them destructive and divisive. In some forms it has caused the violent deaths of tens of millions of people, in others it has caused long-lasting psychological damage. It could be the single greatest cause of evil in the world. It can also be breathtakingly beautiful.

  • Henry Reynolds (Meanjin Autumn 2019), Frontier Conflict and the War Memorial.
  • Laura Wynne (Meanjin Autumn 2019), We may not own these houses but these are our homes: on sell-offs of council housing in Waterloo.

    By bringing in diversity, so the theory goes, more opportunities will be created for residents to develop ‘social capital’—connections and networks that will help them to improve their lives. It should be noted that governments, despite their apparent concern for socially mixed communities, generally seem uninterested in diversifying the many areas of concentrated advantage that exist in our cities. I sat next to Emma, a Waterloo resident, at a recent capacity-building work-shop on social mix. After a university professor explained the concept, she turned to me, incredulous.

    ‘Let me get this straight. The government thinks that if I have a middle-class neighbour that I’ll suddenly learn how to become a better person?’ Emma scoffed, sat back in her chair. ‘What, do they think I’ll suddenly be able to get a job once I have a wealthy neighbour?’


  • Eve Fairbanks (HuffPo Highline), Behold, the millenial nuns.
    We are a thing that is wounded, American society. People raised for the new millennium were to be a kind of final proof that democracy and American society was, indeed, the greatest that ever could be made, now that primitive superstitions had been cleared, tech and science and finance reigned, major political threats had fallen and our hegemony seemed complete. We were, and shakily remain, utopian in ways I would laugh at if I hadn’t bought into them, too. More than half of millennials still tell pollsters they believe they’re going to be millionaires. Most of us expected to achieve idyllic marriages, even though so many of our parents had divorced. We were taught that anything you hoped for could be achieved with the right planning, that life is a series of hacks: fabulous tricks, but ones that have a reliable code for how to repeat them.

  • Bathsheba Okwenje (LSE blogs), Visa applications: emotional tax and privileged passports. This is economists, but at least one African researcher I heard of didn't get his visa in time to attend the Leeds IMC this year. Grim times.



Comments policy: Everything I said in the caveats to this post applies. I teach critical thinking for a living, but I'm not *your* teacher, and this blog is not a classroom. That means I don't have to abide by the fallacy of 'there's no such thing as a bad contribution to discussion'. In particular, I would caution you against hot takes counter Adolfo Aranjuez if you haven't read the entire piece, and keep in mind he's not writing from a position of grand privilege here himself.
highlyeccentric: Mo Willems' Pigeon declaring its love for puppies (Puppy lovin' pigeon)
Short pieces, current affairs, hot takes:


Longer pieces - essay, memoir, natural history, other
  • Anna Spargo-Ryan (The Guardian), Mental Illness is complex, yet patients are often left to manage their own brain:
    The system – not over-medicalised but under-nuanced – relies on self-advocacy. We are just not attuned enough to notice strangers with mental illness in the same way we might notice a knife sticking out of them. The need for immediate care requires someone who’s feeling god-awful to find the energy and courage to ask someone to make it better.
    Sometimes, the idea that it can get better keeps us alive. There is a hopefulness in a medical model. It says, I know you feel rotten right now, but there are treatments you can try. It says, it can be better than this one day. And it promises, I take your pain seriously.
    In Australia, it doesn’t, yet.

  • Elodie Under Glass, for CaptainAwkward.com, Breaking the Low Mood Cycle. With excellent illustrations.
  • Eve L. Ewing and Hanif Abdurraqib, Echoes on the Internet. A letter-series between creators who work as a 'poetry collective'.
    I think a lot of people think about collectives as primarily being about shared production—making together, or doing together. Those things can be very cool. I think in our case, I mostly think of a collective in the sense of being together, and thinking together. (Of course, all those verbs aren’t mutually exclusive.) It means a public co-sign. It means I stand with you. I’m on your team. I have your back, and I’m counting on you to have mine. That’s such a simple thing, but it counts for so much. It also feels wildly risky and dangerous, because so many people are just so terrible, and so many things are just so terrible. It’s so risky to trust anyone. And even riskier, in a sense, to tell someone else that you’re ready to be accountable to them, to keep promises, to take responsibility not only for not embarrassing yourself (hard enough) but for not embarrassing them. That’s a lot. Human relationships are so risky.

  • JB Brager (The Nib), Livejournal made me gay. I resemble this remark so hard. (Although, as I said to Twitter, you could also say Sir Gawain made me queer, and if only I could draw there would be a comic in that)
  • Lee Williscroft-Ferris (The Queerness), Album review: Kylie Minogue, Step Back in Time: The Definitive Collection. No I have no idea why I read this but it's really quite interesting.
  • Elad Nehorai (Jewish Telegraphic Agency), Legacy Institutions don't get to dictate how Jews use the lessons of the Holocaust.
  • Andrew Ford and Anni Heino (Meanjin Summer 2018), The Song Remains the Same: Funiculi Funicula. I absolutely loved this series of endnotes to Meanjin 2018, and I loved the prompt to look up Funiculi Funicula. What a good hilarious song.
  • Noel Figart, Bullet journals, or: excellence v perfection.



Comments policy: Everything I said in the caveats to this post applies. I teach critical thinking for a living, but I'm not *your* teacher, and this blog is not a classroom. That means I don't have to abide by the fallacy of 'there's no such thing as a bad contribution to discussion'.
highlyeccentric: A green wing (wing)
Short pieces, current affairs, hot takes:


Good News:
  • Equality Australia (ie, the former Marriage Equality activist group), Christians and LGBTIQ people stand together. A statement calling for consultation with lgbtiq affirming religious groups in relation to proposed religious discrimination laws. They're right: if the new bill doesn't protect the rights of any believer who so chooses to interpret their faith as lgbtiq inclusive, it's worth bunk. This is good news, because Equality Australia have pretty massive public reach, thanks to everyone who signed up during the marriage survey.


Longer pieces - essay, memoir, natural history, other
  • Jess Zimmerman (Hazlitt), Hunger Makes Me. I think I remember every straight woman on the internet circulating this c. 2016. It's definitely a Straight Woman piece (it frames all its key problems in terms of women-and-men, with only one throwaway about anyone else), but... damn.

    To desire effort from a man, we are taught, is to transgress in several ways. (This is true even if you’ve never had or wanted a romantic relationship with a man.) First, it means acknowledging that there are things you want beyond what he’s already provided—a blow to his self-concept. This is called “expecting him to read your mind,” and we’re often scolded for it; better, we learn, to pretend that whatever he’s willing to give us is what we were after anyway.

    Second, and greater, it means acknowledging that there are things you want. For a woman who has learned to make herself physically and emotionally small, to live literally and figuratively on scraps, admitting that you have an appetite is a source of cavernous fear. Women are often on a diet of the body, but we are always on a diet of the heart.


    If that's what it is to desire effort from a man, what is it to desire effort from another woman (or an other non-man)? To place demands on someone else already wrung dry by the demands placed on women (non-men?)? To withhold validation by demanding more?
  • Lisa Hajjar (Jadaliyya.com), Is Palestine still occupied and does it matter? Goes into details of international laws of war and occupation. I followed a link here after reading a semi-viral twitter post that addressed the fact that the NYT has had *since the 1990s* (ie, long before the 2005 troop withdrawal) a house policy of never printing the words 'occupied Palestine'.
  • Nummenmaa, Glerean, Hari, and Hietanen (PNAS 11:2 (2014), 645-651), 'Bodily Maps of Emotions'. What it says on the tin. Heat maps of where people 'feel' different emotions.
  • Nick Riemer (Overland), On Free Speech on Campus and why the French code will be no help. French here is the name of the author of a 'code' some campuses have adopted, not the nation. Meanwhile, it sure is *something* reading a polemic on inclusivity in academia from a man who, when I worked with him, refused to offer lecture capture because it made students lazy, and forbade tutors to offer any extra assitance to students unless it was ordered by Disability Services (who took two weeks minimum to process a claim, even an emergency one).
  • Sainty and Taylor (Buzzfeed, 2017), 65 Times the Same-Sex Marriage Debate Was Definitely Not Respectful. Re-read, from a twitter circulation it got prompted by the current... everything.
  • Emma Doolan (The Conversation), Australian Gothic: From Haning Rock to Nick Cave and Kylie, this genre explores our dark side. Doesn't really get into the deep colonial anxieties of Australian Gothic.
  • Louisa Lim (NYT), Hong Kong Has Nothing Left to Lose
  • Naaman Zhou (Guardian AU), Do you understand the HECS changes? Read this and be afraid for the entire economy. A few posts back I said we didn't have much of an equivalent to the US 'benefits cliff'? Well, here it is. It cuts in much higher up the income scale (c. 45 000 AUD per annum), but it's there and it's not pretty.
  • Matthew Sharpe (The Conversation), A history of free speech from the forbidden fruit to Facebook. A++ title.
  • First Dog on the Moon (Guardian AU), Look, life is really tough even when it isn't. You're allowed to feel shit.



Comments policy: Everything I said in the caveats to this post applies. I teach critical thinking for a living, but I'm not *your* teacher, and this blog is not a classroom. That means I don't have to abide by the fallacy of 'there's no such thing as a bad contribution to discussion'.
highlyeccentric: Sir Not apearing-in-this-film (sir not appearing)
Short pieces, current affairs, hot takes:
  • Anna Horan (The Saturday Paper: The Briefing), Whistleblower says PM's department breached FOI laws. No one is surprised, but good to see the AFP raids haven't entirely scared off whistleblowing.
  • Sarah Hearne (blog), Sexism vs Cultural Imperialism. Long story short, a young female Korean researcher published a study in an American medical journal which produced statistics to the effect that the gender of a doctor does not have a significant impact on the outcome of a certain operation. She framed it 'Does physician gender...?' and a lot of westerners got very upset about the question even being asked.
    In other words, female doctors are being told they can't be any good at intubation because they don't have the requisite strength, and the authors of this paper are aiming to test this assumption.

    So we have a paper being written in a non-first language about a topic that gets very little attention in Korea but blights the careers of many female professionals. That's incredibly brave in my mind. The paper has flaws - every paper has flaws - and one flaw is that doesn't put the problem of sexism in medicine into a context, and that's something that the reviewers and editors should have picked up on. But the research is sound. They spent 3 years (2013-2016) collecting data and it's taken until now to get it analysed and through peer review to be published. This isn't something cobbled together one night over beers.

    It finally gets published online, gets spotted by someone on Twitter and all hell breaks loose. No matter the cries of people who try to provide context.
    This crossed my Twitter several times. Last I heard the lead author was apologetic and intended to retract the paper, but had been encouraged to issue a correction statement instead. The whole situation looks like gross negligence on the part of the journal editors, who should not have let her walk into this.
  • Sirius Building to be refurbished, NSW govt nets 150 million in selloff


Good News:


Longer pieces - essay, memoir, natural history, other
  • Spencer Quong, (Paris Review), Queerness Cyborgs and Cephalopods: an interview with Franny Chong. I still have not got around to reading Franny Chong but she's fascinating in interview.
  • Caroline Dodds Pennock and Bodie A Ashton, Why we as academics created a letter in support of LGBT+ rights. Despite the title the article focuses pretty tightly (as did their letter) on trans rights
  • E. Alex Jung (Vulture), Keanu Reeves walks into Chateau Marmont: An Always Be My Maybe Casting Story.
  • Angelica Jade Bastién (Vulture), Why we can't stop watching Keanu Reeves, 30 years on:
    The full-bodied listening Reeves exhibits in My Own Private Idaho is a hallmark of his work opposite women as well. Reeves is a great example of what Roswell New Mexico writer Alanna Bennett deemed The Look: “The number one thing a man in a romcom needs, TV or movie, is the ability to look at their love interest REALLY WELL. The man barely even needs to speak if he just knows how LOOK at a person.” Reeves has given that look in multiple contexts — his face is bright with awe when he looks at Carrie-Anne Moss’s Trinity in the Matrix films; it has a touch of admiration when he gazes at Sandra Bullock in Speed; and it is filled with unmitigated desire for Diane Keaton’s Erica Barry in Something’s Gotta Give.

  • Melissa Gira Grant (New Republic), White Mom's Burden: on Cindy McCain's racist fantasies of trafficking.
  • Suzy Freeman-Greene (Meanjin Summer 2018), You don't get to choose: a memoir piece on her experience of her mother's death.
  • Melanie Saward (Overland), Why I fear Scott Morrison's Pentecostalism:

    Though Scott Morrison professes to ‘love all Australians,’ I believe his love comes with conditions. His abstinence from the 2017 Marriage Equality Survey, his belief that those who ‘have a go will get a go,’ his decision to end his victory speech on election night with the words ‘God bless Australia’ and his willingness to be photographed at worship are all demonstrations of what those conditions are. Those of us who are queer, black, have uteruses, have immigrated, who are not Christian, who aren’t in secure jobs with savings, and who care about the environment, may be loved by the prime minister, but we are not his priority. Our issues and the things we need and care about can’t be his focus while he lives a faith that excludes the people who are struggling the most. I’ve heard the sermons and I know that the Pentecostal doctrine allows little room for separation between ideology and other aspects of your life.


  • Laine Sainty (Buzzfeed AU), Opinion: Everyone is wrong about Israel Folau. "Israel Folau’s belief that gay people go to hell is not niche. But it is harmful — and sacking him does nothing to help." I have read a lot and have a lot of conflicted opinions but I think this piece might come closest to a stance I can sit with.
  • findingfeather on Tumblr, Untitled piece on queer childhood and queer history:
    If you wanted to destroy a girl’s life, you got enough people to whisper that she was a lesbian. That meant she was dirty, predatory, gross.
    Most people didn’t actually realize there was a difference between being gay or lesbian and being trans: they were simply ultimate expressions of each other, after all. Which is part of what makes cis lesbians and bisexual women participating in the absolute bullshit behind transphobic treatment of trans women so … not baffling, but disgusting to me. 
    Because literally everything they’re spewing is what straight culture used to say about all of us, so how the fuck is this okay?
    At that point even putting the B on was controversion and the T wasn't even standard yet )

  • Maria Papova (Brain Pickings), The story behind Dylan Thomas' 'Do not go gentle into that good night'.
  • Sina Grace on Tumblr, As pride month comes to a close it's time I spoke candidly about my experience at Marvel Comics.
  • Soraya Roberts (Longreads), If I made $4 a word this article would be worth $10 000. Apparently there's a journalist out there named Taffy Brodesser Akner and she's getting paid $4 a word. Roberts has questions.
    This is what it meant when I posted that quote and those words: It meant, what in the actual fuck.
    It meant what fucking other freelancers in the world are making $4 a word right now. It meant what fucking magazines in the world are paying $4 a word right now. It meant what fucking lies is this industry telling us when so many people — people in actual war zones — only dream of making 50¢ a word. It meant in what fucking world can a freelancer treat $4 a word like it’s not near-impossible for the rest of us. The meaning was so obvious that I honestly didn’t think anyone would even notice the message. But they did. And they mistook it for something I didn’t mean at all: “Fuck Taffy.”

  • Tania Melnyczuk (Blog), Non-speaking autists thoughts on ABA.
  • Deborah Shapiro (Lithub), I love soap operas: they made me a better writer. I think Shapiro's analogy between soaps and the novel is too broad, but I am very interested in what she has to say about soaps being entirely-character driven.
    But while you could shift from one show to another, soaps reward the long-time viewer. You watch the same actors inhabit the same role, sometimes for years. As you observe them shed styles and selves, you share a history. So much contemporary literature deals in disconnection and alienation, the frustrations and failures of communication, the lives of quiet desperation. One thing you can say for soaps—the desperation is conspicuous and spectacular, never quiet. But even at their most cartoonish, what soap characters do is connect with each other, and the viewer, day after day. This sustained connection, however shallow or superficial it initially may be, builds and deepens over time. And in this way, there’s something highly novelistic about soaps, what they’re able to do with time and character, that has compelled me as a writer. I’m interested in the moments and the webbing of connection. And how the passage of time plays into that. I’m a sucker for the kind of flashback scenes only soaps can do, when they’re able to run snippets of old footage of the same actors, from 20 or even 30 years ago.

    A lot of what Shapiro says about soap and character also applies to fanwork, and some some long-running non-soap TV (certain series of Star Trek, for ex), and to interconnected media like complex comic 'verses.



Comments policy: Everything I said in the caveats to this post applies. I teach critical thinking for a living, but I'm not *your* teacher, and this blog is not a classroom. That means I don't have to abide by the fallacy of 'there's no such thing as a bad contribution to discussion'.
highlyeccentric: Arthur (BBC Merlin) - text: "SRSLY" (SRSLY)
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Comments policy: Everything I said in the caveats to this post applies. I teach critical thinking for a living, but I'm not *your* teacher, and this blog is not a classroom. That means I don't have to abide by the fallacy of 'there's no such thing as a bad contribution to discussion'.

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