Discussion post 2017

Aug. 18th, 2017 09:46 am
aralias: (riker is a babe magnet (not really))
[personal profile] aralias posting in [community profile] unconventionalcourtship
Unconventional Courtship opens today!!! Well done [personal profile] meridian_rose for already posting :D

The ever vigilant [personal profile] tidal_race has suggested we might like a discussion post. So here we go.

Discussion Post

Use this post if you want to talk to other UCers about how the fest is going for you, how you're doing as the deadline approaches, your favourite romance novel tropes, etc.



Enjoy the fest everyone.

Daily Happiness

Aug. 18th, 2017 01:41 am
torachan: onoda sakamichi from yowamushi pedal with a huge smile (onoda smile)
[personal profile] torachan
1. I got a small paid translation job tonight. Due Tuesday morning Japan time, which means Monday evening for me, so that gives me plenty of time. A lot of times when these guys ask me it's super last minute and the time zones make it impossible, so I'm always happy when it's one I can take.

2. I made chocolate chip cookies. Haven't done any baking in ages since it's been such warm weather, but it really hasn't been bad the last week or so and it really didn't heat up the house too much to make these.

3. I finished another book today, which puts me at fifty books so far for the year. I can't believe it! My goal was originally twenty! It's at sixty now, but I think I'm going to have to end up upping it again at this rate.

4. Molly was sleeping with her paw over her face, and when I went to take her picture, she moved her head but still kept her paw in the same place, which was super cute.

SSHG Giftfest

Aug. 18th, 2017 05:52 pm
kerravonsen: Snape, Hermione: "Believe" (Snape-Hermione)
[personal profile] kerravonsen
It has come around again.

2017 banner 1


I'm torn about whether I will sign up or not.

I made two works for the [livejournal.com profile] sshg_promptfest, and put them up on my Etsy store, thinking that at least somebody in the fest would give them a good home... and not a whisper. I think it was even more deeply discouraging because there were folks who commented on my fest entries (before the reveal) that they wanted them... but obviously didn't want them enough to buy them when I pointed out (after the reveal) that they could...

This is deeply frustrating, because I find it really fulfilling to make wearable art, but since I've run out of friends to give my SS/HG works to (they have said that they now have too much to wear...) then the only other way to give them a good home is to sell them; to sell them at a price that actually reflects what they are worth. But if nobody will buy them, then what is the point of making them, if they won't be worn by anybody?

(sigh)

Hence, I am torn.

Trevor Noah: Born a Crime

Aug. 18th, 2017 03:56 am
bibliogramma: (Default)
[personal profile] bibliogramma


I was pretty sure that I was going to both enjoy and be enlightened by Trevor Noah's Born a Crime from the first few pages, which were fill of witty, pithy, yet accurate and often poignant observations such as these:

"The genius of apartheid was convincing people who were the overwhelming majority to turn on each other. Apart hate, is what it was. You separate people into groups and make them hate one another so you can run them all."

"The Zulu went to war with the white man. The Xhosa played chess with the white man. For a long time neither was particularly successful, and each blamed the other for a problem neither had created. Bitterness festered. For decades those feelings were held in check by a common enemy. Then apartheid fell, Mandela walked free, and black South Africa went to war with itself."

"Like indigenous peoples around the world, black South Africans adopted the religion of our colonizers. By “adopt” I mean it was forced on us. The white man was quite stern with the native. 'You need to pray to Jesus,' he said. "Jesus will save you.' To which the native replied, 'Well, we do need to be saved—saved from you, but that’s beside the point. So let’s give this Jesus thing a shot.' "

"For a long time I didn’t understand why so many black people had abandoned their indigenous faith for Christianity. But the more we went to church and the longer I sat in those pews the more I learned about how Christianity works: If you’re Native American and you pray to the wolves, you’re a savage. If you’re African and you pray to your ancestors, you’re a primitive. But when white people pray to a guy who turns water into wine, well, that’s just common sense."

Noah's book is part autobiography, part South African history, and part social and political commentary, wrapped up in just enough wit and comedic structure and timing to make it flow smoothly and swiftly, until all of a sudden you're brought up short with a 'wtf?' feeling as you realise the full meaning of what you've just read.

I've had a lot of respect for Noah's presence on TV as a successor to Jon Stewart on The Daily Show. I now also have a lot of respect for him as an author - and as a man who lived through South Africa's troubled post-apartheid times and saw truths so clearly.

His account of his childhood, growing up as a child of mixed race, is lightly told, but horrifying. Under the segregation laws of South Africa, it was illegal for white people to have sex with non-white people; as a child of such a union, Noah was, as the title of the book says, 'born a crime.' His parents were not married - that would have been impossible - nor did they live together. Though his mother lived - quietly, secretly, illegally - in Johannesburg near his father's apartment, Noah could only spend time with his father in private.

"Where most children are proof of their parents’ love, I was the proof of their criminality. The only time I could be with my father was indoors. If we left the house, he’d have to walk across the street from us. My mom and I used to go to Joubert Park all the time. It’s the Central Park of Johannesburg—beautiful gardens, a zoo, a giant chessboard with human-sized pieces that people would play. My mother tells me that once, when I was a toddler, my dad tried to go with us. We were in the park, he was walking a good bit away from us, and I ran after him, screaming, “Daddy! Daddy! Daddy!” People started looking. He panicked and ran away. I thought it was a game and kept chasing him."

But it wasn't just his father who could not acknowledge him publicly. His mother, a dark-skinned Xhosa woman, could not be seen with a 'coloured' - the South African classification for person of mixed race - child without everyone knowing she had committed the crime of sleeping with a white man.

"It was illegal to be mixed (to have a black parent and a white parent), but it was not illegal to be colored (to have two parents who were both colored). So my mom moved me around the world as a colored child. She found a crèche in a colored area where she could leave me while she was at work. There was a colored woman named Queen who lived in our block of flats. When we wanted to go out to the park, my mom would invite her to go with us. Queen would walk next to me and act like she was my mother, and my mother would walk a few steps behind, like she was the maid working for the colored woman. I’ve got dozens of pictures of me walking with this woman who looks like me but who isn’t my mother. And the black woman standing behind us who looks like she’s photobombing the picture, that’s my mom. When we didn’t have a colored woman to walk with us, my mom would risk walking me on her own. She would hold my hand or carry me, but if the police showed up she would have to drop me and pretend I wasn’t hers, like I was a bag of weed."

It was just as much a problem when his mother took him to visit his black relatives in Soweto. A coloured child in a black township was just as much a threat to his family as a coloured child in a white city.

"My gran still tells the story of when I was three years old and, fed up with being a prisoner, I dug a hole under the gate in the driveway, wriggled through, and ran off. Everyone panicked. A search party went out and tracked me down. I had no idea how much danger I was putting everyone in. The family could have been deported, my gran could have been arrested, my mom might have gone to prison, and I probably would have been packed off to a home for colored kids. So I was kept inside."

Noah's memories of his childhood make one thing perfectly clear - that he attributes much of his own character to his mother's independence and choices to live as far as she could outside the legal and social limitations imposed by South African apartheid.

"My mom raised me as if there were no limitations on where I could go or what I could do. When I look back I realize she raised me like a white kid—not white culturally, but in the sense of believing that the world was my oyster, that I should speak up for myself, that my ideas and thoughts and decisions mattered.

We tell people to follow their dreams, but you can only dream of what you can imagine, and, depending on where you come from, your imagination can be quite limited. Growing up in Soweto, our dream was to put another room on our house. Maybe have a driveway. Maybe, someday, a cast-iron gate at the end of the driveway. Because that is all we knew. But the highest rung of what’s possible is far beyond the world you can see. My mother showed me what was possible. The thing that always amazed me about her life was that no one showed her. No one chose her. She did it on her own. She found her way through sheer force of will."

Noah completed the book prior to his becoming an American TV host, and the book itself contains very little about his professional life, or how he made the transition from a teenaged boy hustling pirated CDs to get by, to a well-known and admired comedian and TV personality. Perhaps that's for another book.

This one is the narrative of a mixed race child growing up in one of the most oppressive and racist societies in the world, and surviving. And it's well worth reading.

Just One Thing (18 August 2017)

Aug. 18th, 2017 08:22 am
nanila: YAY (me: abby)
[personal profile] nanila posting in [community profile] awesomeers
It's challenge time!

Comment with Just One Thing you've accomplished in the last 24 hours or so. It doesn't have to be a hard thing, or even a thing that you think is particularly awesome. Just a thing that you did.

Feel free to share more than one thing if you're feeling particularly accomplished!

Extra credit: find someone in the comments and give them props for what they achieved!

Nothing is too big, too small, too strange or too cryptic. And in case you'd rather do this in private, anonymous comments are screened. I will only unscreen if you ask me to.

Go!

Unconventional Countess (Black Sails)

Aug. 18th, 2017 08:02 am
meridian_rose: pen on letter background  with text  saying 'writer' (Default)
[personal profile] meridian_rose posting in [community profile] unconventionalcourtship
Title: Unconventional Countess
Author: meridian_rose
Fandom: Black Sails
Pairing/Characters: Max/John Silver, Billy Bones, other characters appear
Rating: Teen
Length: 16,179
Summary: John Silver, the fraudulent Earl of Poole, awakes to find a beauty berating him - but he cannot recall the last three months of his life, nor having a wife. Max is clearly a most unsuitable consort, but then he's known as being an unconventional earl. Suspicious of Max's presence in his life, Silver struggles to regain his memories but it seems his heart remembers things his head does not.

Notes: Alternate Universe – Regency; biromantic Max, grey-a Silver, romantic nonsexual relationship

Link: http://archiveofourown.org/works/11828151
smhwpf: (Default)
[personal profile] smhwpf
It is fucking scary.

Nazis, Neo-Nazis, white supremacists, gathering in large numbers, armed, chanting "blood and soil" and "Jews will not replace us", violently attacking and even murdering those who protest them.

And a President in the Whitehouse who clearly demonstrates his sympathy with them, praising the defence of monuments to those who fought to preserve slavery, and calling those who protest Fascism as bad as fascists.

While running an Administration with a clear agenda of keeping out immigrants, denying black people the vote, abandoning all efforts for promoting civil rights, and stepping up mass incarceration.

I have white privilege. I do not face the systemic oppression that people of colour face, and which the political establishment maintains and promotes, or at best takes half-hearted measures to moderate.

But I am also Jewish. Or, at least, Jewish. Christian by religion, not actively part of a Jewish community. But I, and members of my family, are very clearly on the target list of the tiki-torch wielders at Charlottesville, if not of the more respectable racists in Congress. So yes, this is not an abstract or distant issue for me.

This by way of prelude.

That Nazis, white supremacists, and their enablers in the halls of power need to be vigorously opposed is not something in question among my friends and progressive people generally. How to do so is a matter of legitimate discussion.

Should you punch the Nazi? Under what circumstances? Should protest against them be kept purely non-violent? Does using violence in return to their violence make things better or worse? I don't think the answers to these questions are as obvious for those with a modicum of human decency and political awareness as the question of whether they should be condemned and opposed.

For a Christian, Jesus's teaching and action are also a central consideration. "Love your enemies, and pray for those who persecute you, that you may be true children of your Father in Heaven, who makes the sun to shine on the righteous and the unrighteous, and the rain to fall on good and evil alike". Or, in secular terms, there is a human being inside every Fascist, with the possibility for change, for love, for a different path to the one they're on.

That's not simply a matter of sentimental wooliness, it's a fact. Daryl Davis, the black musician who befriends KKK members, and has got 200 of them to leave the hate group, for example. Then, lately, I read a Sojourners article, Confessions of a former white supremacist, anout the group Life After Hate. There's an anecdote about one of the people in it, when he was still a Nazi, being served at McDonalds by an African-American woman, who saw the swastika tattoo on his hand, looked at him, and said "Oh. honey, you're so much better than that". And it didn't make him turn around and repent on the spot, but "That seed germinated for years until the man left white nationalism and dedicated himself to helping others leave".

[Geeking out], it sort of reminds me of when Dream of the Endless says to Hob Gadling at one of their Centennial meetings, when the latter has become a slave trader, "It is a poor thing to enslave another". That's all. And several books later we find these few sparse words likewise gnawed at Hob's soul until he stopped. [/geekery]

So yes, I believe that we should never forget the humanity even of the worst people, those who most hate us.

That does not, however, answer the question of what to do about hundreds of armed, torch-bearing Nazis gatheing in a city to march, spew hatred, intimidate, and commit acts of violence.

The first option I would rule out is "Just ignore them, they're a tiny insignificant bunch of losers who are no real threat. Just don't give them th attention".

Tell that to an African American, a Jew, an LGBT person, or a lot of straight white folks for that matter, in a town like Charlottesville where they come to play. From the articles I've read, they were an intimidating presence well before the actual day of the rally. At the rally, they surrounded a synagogue and an African American church. The synagogue was prevented from holding their Sabbath service, and went to the step of hiding away their Torah scrolls. (The police did nothing).

As for the oldest white supremacist group in the US, the KKK, they were orchestrating lynchings within living memory, with complete impunity. When Fascists gather in large numbers, they are a very serious threat.

I do not think it at all likely that explicit white supremacist groups, of the type that paraded in Charlottesville, will take over the government. I don't think we'll see a President Richard Spencer. But when we already have a government that is pushing hard against every gain people of colour have made over the past 60 years, and one of the two major US parties moving further and further to the right, embracing voter suppression and vicious misogyny and homophobia in the name of Christian Fundamentalism, these most extreme groups could play a significant role as the 'tip of the spear' of an increasingly authoritarian polity - in addition to the violence and terror they can spread at a local level.

And, well, I don't think it at all likely that actual Nazis will take political power, but the original Nazis started pretty small too. Unlikely is not the same as impossible. I'm not keen to take the risk.

So I think that left unopposed, far right groups would become more and more emboldened, dangerous, and probably bigger. They need to be confronted, in the streets, opposed and if possible shut down wherever they go, denied the possibility of becoming a more serious threat.

The police have shown, time and again, that they will not be the people to do this. Most police officers are not affiliated with the far right themselves, but they are a reactionary institution, a highly racist institution, and tend to see the left, not the right, as the ones that need to be kept down. Black Lives Matter, the Standing Rock Water Protectors, striking workers, etc., these all regularly find themselves on the wrong end of batons, tasers, tear gas and worse. Fascists far less often.

It is not primarily about beating Nazis up (satisfying as it may be when that happens), it is not about doing them injury, it is primarily about getting sufficient numbers in the streets to block their path, drown them out, make it clear that they are not welcome and will not be allowed to spread their evil, and basically get them skulking off home with their tails between their legs.

The British experience suggests that shutting Fascist groups down on the streets before they can get too big can be effective. The Battle of Cable Street in 1936, when Oswald Moseley's British Union of Fascists, aided by the police, were prevented from marching through the East End of London with its large Jewish community, by a large crowd of Jews, Communists and Socialists, and local workers, is widely seen as having been one of the factors in stemming the tide of Fascism in Britain. A generation later, when the rapidly-growing National Front tried to march through Lewisham in South London, they were likewise stopped and beaten off by left-wing counter protestors, their own internal literature shows they saw it as a defeat that harmed their momentum.

This is a small sample, and moreover there were a lot of other factors at work, and the exact role of these events in the political outcomes is of course highly debatable. I don't know in the end what is going to be most effective in stopping these groups, and nor does anyone else, for certain. But my best guess is that putting up a large and powerful street opposition to them will probably help, and that letting them rally and march unimpeded is dangerous.

If that can be done without violence, great. But, and here's the but, Nazis and their allies are not non-violent. They showed that very, very clearly in Charlottesville, as often before. They will, they do, they did, use violence, sometimes lethal violence, against those who stand in their way. So if you are going to protest against Nazis in the streets, then either you need to be willing to get beaten to a pulp, or you need to be willing to engage in self-defence, or allow those more prepared and capable to defend themselves and you.

Parts of the Civil Rights movement, led by MLK and others, did take the approach of allowing themselves to be subjected to police violence without fighting back, and it was arguably very effective at changing public opinion in favour of their cause and forcing political action. This was not the only aspect of the movement though, and I think that the Malcolm X wing, the Black Panthers, and so on, were also part of what brought about change. Who knows for sure what the balance was. But this is a rather differnent case. Bad as the police are, even less restraint can be expected from a white supremacist mob. Fighting back against a heavily armed police force in a pitched battle is generally going to be a pretty clearly losing option. Nazis can be outnumbered and beaten. This is not so much about changing public opinion in favour of equal rights, public opinion is already against the Nazis, it's about stopping an incipient movement from growing and spreading.

Besides, I don't think you're going to get too many takers for "Let's go and get our heads kicked in by Nazis".

At Charlottesville, those practicing pure non-violence and those willing to engage in self-defence found themselves in sometimes uneasy alliance; a group of clergy, of several faiths, along with Professor Cornel West and others, were among the former, linking arms, singing, putting their bodies in front of the Nazis, incredibly bravely, and willing ultimately to face the consequences. But at one critical moment when they were about to come under very serious attack, they were protected by a group of AntiFa.

West said, "The anti-fascists, and then, crucial, the anarchists, because they saved our lives, actually. We would have been completely crushed, and I’ll never forget that. Meaning what? Meaning that you had the police holding back, on the one hand, so we couldn’t even get arrested. We were there to get arrested. We couldn’t get arrested, because the police had pulled back"

I would never, never belittle what those clergy did, or say it was worthless. I've been involved in non-violent direct action in the face of state violence. But I would certainly, like West and the others, be very glad of the AntiFa stepping in. Is that hyporcytical, to engage in active non-violence, but be willing to have others use violence to protect you? I don't know. Maybe it is. I don't actually care if it is a bit, if it can bring about positive effects. Different roles, different gifts. Not everyone is physically cut out for serious fisticuffs, whatever their ideological approach, but as I say, sheer numbers are most important (so I'm told by one who knows this stuff, anyway, and I'm inclined to believe it).

If you do have the numbers, the likelihood is that you will never have to worry about when and whether to use violence in self-defence, because when far right groups are heavily outnumbered, the police will generally form a very solid cordon around them. (Like I say, much more willing to protect the Nazis than their opponents). The Fascists will not be able to go anywherem they will be restricted to making their speeches and chanting their slogans in their little cordon, hopefully drowned out with plenty of whistles and vuvuzelas and shouting from the other side. Some of the more militant AntiFa might try to break through police lines to get at them, but those who do not wish to do so can remain with the rest of the crowd, making a joyful noise. (This is pretty much how it went down at one anti-Fascist counter protests I went to in Stockholm, although the cops kept the sides so far apart that we couldn't really drown them out.)

From everything I can gather, overwhelmingly the violence in Charlottesville was from the Nazis, and that used by the counter protesters was mostly a matter of self defence. Is going beyond that, actively seeking to attack far right gatherings, justified? Is it effective? I don't know, and I don't know. I would be unlikely to engage in it myself. Getting a bit old, and not in sufficient physical shape, apart from anything else. I'm not going to condemn those who do.

This is not all a matter of theory for me. There's a far-right 'Free Speech' rally in Boston on Saturday, I'm going on the counter-protest. It looks like there will be good numbers. 10,000 have clicked "Going", so hopefully we will be in the thousands at least, whcih will be way more than the Peach Freezers. I will be with a group of people I know. I will be prepared. I will not do anything stupid. I do not intend to be in the front lines. There's a Q&A on the Facebook page for the counter protest. One of the questions is "Are the organizers committed to non-violence?", to which the answer given is "The organizers of this event are committed to community safety, survival, and protecting marginalized communities." I am on board with this.

Where did we leave things with loving your enemies and so forth? I do believe in this. I think it is pretty crictial to calling oneself a Christian. (Though a whole lot of Christians seem to have missed that memo). it is important not to lose sight of your enemy's humanity. I do believe that hatred, even when most understandable (and sometimes emotionally unavoidable), is corrosive at an individual and a collective level. (Though the hatred of the victim for the abuser and oppressor should never be put on the same moral plane as the abuse and oppression itself).

Love of enemies is not about entertaining warm fuzzy feelings for Nazis, it is about remembering that they are also a child of God, on whom the same sun shines and rain falls, and desiring and seeking their ultimate good - part of which of course involves abandoning Nazism. I don't think it means you do not try to stop your enemies from harming you or others, especially when they are gathering in a large group with evil intent.

Incidentally, Daryl Davis's vocation of meeting and talking to Klansmen while black has not always been the safest of pursuits. He says that he's only got into a couple of physical fights as a result though, and won them both.

Weekly Reading

Aug. 17th, 2017 10:32 pm
torachan: (Default)
[personal profile] torachan
What are you currently reading?
I read about a chapter more on Attack of the Theater People, but that's it. I think I've only managed to read before bed one time this last week, and every other night I stayed up too late and went straight to sleep. (Even the nights I went to bed early I was too tired to read.)

What did you recently finish reading?
I finally finished The History of Forgetting. This book was kind of a mish-mash of the history of LA, LA in fiction, and some actual fiction about LA. The latter is the weakest part of the book and I think dropping it would have made it a better book overall. A random sixty-page novella dropped in the middle of a work of non-fiction could possibly be made to work, but it didn't here, at least not for me.

I did like the parts that were actual history of LA and a look at how LA has been portrayed in books and movies over the years. This was published about twenty years ago and a lot has changed downtown since then, and I'd be interested to see the author's thoughts on those changes. It looks like an updated version of the book was released about ten years ago, but even that was before the real downtown revival.

What do you think you'll read next?
Well, I have three books marked "currently reading" on Goodreads that I haven't actually started on, so hopefully one or more of those! People in Trouble by Sarah Schulman is what I just added to GR tonight as my current physical book. I read several books by her a few years ago and really liked them, but for some reason never read the last two I had bought at that time, and when looking for a new book to read tonight after finishing A History of Forgetting, I spotted them and decided to go with that. I've also still got Hollow City, though since I'm also reading Attack of the Theater People, idk if I will actually make any progress on this until I finish that, since I don't like switching between ebooks. Then finally I've got The Big Picture: Murals of Los Angeles, which I found in a pile of books on the curb the other day while out on our evening walk.

Comic for August 18, 2017

Aug. 18th, 2017 11:59 pm
[syndicated profile] dilbert_feed
Dilbert readers - Please visit Dilbert.com to read this feature. Due to changes with our feeds, we are now making this RSS feed a link to Dilbert.com.

the vid I made for vividcon this year

Aug. 17th, 2017 10:15 pm
jmtorres: (physics)
[personal profile] jmtorres
This was in Club Vivid, and it is very silly.

vid: UFO
vidder: [personal profile] jmtorres
fandom: Home, AKA The True Meaning of Smek Day, the Movie
song: UFO Has Landed In the Ghetto by Ry Cooder
format: mp4, 39MB
runtime: 2:32
link: on Google Drive. I'm trying a new thing for where to keep my vids. Let me know if you have technical issues downloading it, please!
warnings: I can't think of any, there's a couple of explosions but it's an animated kids movie, they're not exactly graphic.

(no subject)

Aug. 17th, 2017 11:39 pm
harpers_child: melaka fray reading from "Tales of the Slayers". (Default)
[personal profile] harpers_child
1. burned the crap out of one of my fingers making dinner tonight. hasn't blistered so far, but hurts. we only have 2 ice packs and no cube ice. both ice packs are currently in the freezer getting cold again.

2. i'm going out of town on Saturday through Thursday to visit smallest sister for the eclipse and to celebrate mom's birthday. we're kinda playing what stuff we're doing by ear. i'm not looking forward to air travel, but at least it's a short flight.

3. the SU played final fantasy xv and i tripped and read a lot of fic on ao3 so that's kind of being a fandom for me right now. i'd have liked the game more if there had been you know women in it, but the main 4 characters give me feels. i'd like to talk about it, but have determined that the fandom and i have different ideas on things. (like reducing the hereditary family that protects the king/queen and heirs to a bunch of dumb jocks despite the face the shield we spend the most time with literally is reading during all his downtime. gladio is a nerd and i will die on this hill.)

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